The Genre of Trolls - Doria

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202 19) Jungfru Lena satt på Kelle bro och solen sken så vida. Till henne kommo vår Herre Christ Alt uti lunden den gröna. Jag begär utaf en vattendricka, ja solen sken så vida. Ack om jag hade silfverskålar två, Alt under lunden den gröna. Jag dricker af din bara hand, ja … Blott du ej har varit under mannavåld, Alt under… Och jungfru Lena svor därpå, … Att jag ej har varit under mannavåld, … Til henne kommo vår Herre Christ: … Tre barn så har du till världen födt. … Det första gjorde du med din bror … Och det kasta du uti storan flod … Det andra gjorde du med din far … Och det kasta du uti storan haf … Det tredje gjorde du med en sockenpräst … Då blef synden som allrastörst … (SLS 45: 136–137) 19) Maid Lena sat on the Kelle bridge and the sun shone so widely Unto her came Christ our Lord All in the grove so green. I ask of a drink of water, yea the sun shone so widely. Alas if I had two silver vessels, All beneath the grove so green. I’ll drink of your bare hand, yea … If only you have not been in a man’s power, All beneath … And maid Lena swore thereupon, … That I have not been in a man’s power, … Unto her came Christ our Lord: … Three children have you brought to the world … Intertextuality as Social Critique
The first you conceived with your brother … And that you threw into the great river … The second you conceived with your father … And that you threw into the great sea … The third you conceived with a parish priest … Then the sin was the greatest of all … Dean Hartman’s crimes may be of a lesser order than maid Lena’s multiple infanticides and incestuous and illicit relationships, but the manner of their disclosure is quite similar, and in this sense the texts agree. Still, the dean does not have to undergo the penance maid Lena is enjoined, seven years in the wilderness with snakes and dragons as her only friends. He just goes home to wait for a more propitious moment for the achievement of his quest. He does not commit perjury either, like maid Lena in her solemn avowal of her chastity. The Gospel narrative the song is partly based on does not contain such a denial; the woman in the story admits her clandestine relation without much prompting: 20) Och när han kom til en stad i Samarien, som kallas Sichar, wid en bolstad, som Jacob gaf sinom son Joseph: Och der war Jacobs brunn; och efter det JEsus war trötter af wägen, satte han sig så ned wid brunnen, och det war wid sjette timan. Då kom en qwinna af Samarien, til at hemta watn. Sade JEsus til henne: Gif mig dricka; Ty hans lärjungar woro gångne in i staden, til at köpa mat. Då sade den Samaritiska qwinnan til honom: huru bedes du, som äst en Jude, dricka af mig, som är en Samaritisk qwinna? Ty Judarne hafwa ingen handel med de Samariter. JEsus swarade, och sade til henne: Förstode du Guds gåfwo, och ho den är, som säger til dig: Gif mig dricka; då beddes du af honom, och han gåfwe dig lefwandes watn. Sade qwinnan til honom: HERre, icke hafwer du det du kant tagat med, och brunnen är djuper; hwadan hafwer du då lefwandes watn? Mån du wara mer än wår fader Jacob, som gaf oss brunnen, och drack af honom, med sin barn och sin boskap? Då swarade JEsus, och sade til henne: hwar och en som dricker af detta watnet, han warder törstig igen: Men hwilken som dricker af det watn, som jag honom gifwer, han skall icke törsta til ewig tid; utan det watn, som jag honom gifwer, skall blifwa i honom en källa med springande watn i ewinnerligit lif. Då sade qwinnan til honom: HERre, gif mig det watnet, at jag icke törstar, eller behöfwer komma hit efter watn. Sade JEsus til henne: Gack, kalla din man, och kom hit. Swarade qwinnan, och sade: Jag hafwer ingen man. Sade JEsus til henne: du sade rätt, jag hafwer ingen man; Ty du hafwer haft fem män, och den du nu hafwer, är icke din man; det sade du sant. Då sade qwinnan til honom: HERre, jag ser, at du äst en Prophet […] Då lät qwinnan stå sina kruko, och gick in i staden, och sade til det folket: kommer, och ser en man, som mig hafwer sagt allt det jag hafwer gjort: Mån han icke wara Christus? (Joh. 4: 5–19, 28–29) The Sins of an Exorcist 203
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THE GENRE OF TROLLS
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THE GENRE OF TROLLS The Case of a F
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PREFACE I have greatly enjoyed writ
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colleagues to obtain much of my res
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TABLE OF CONTENTS Preface vii 1 Int
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6.4 Novelization 248 6.5 Integratin
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well. Finally, “3.4 Breaking the
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conception of the troll. 1 The obje
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the tension and interplay between t
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are the same as those of the concep
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the practice of changing babies; he
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orientation of the speaker to the r
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and vivid, while the troll in fairy
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Holbek broaches a subject that will
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make a similar, more extended and s
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such as trolls, jötnar and other b
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one other text can be read (Kristev
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vocabulary of intertextual theory,
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forest—which are connected by met
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various formulations of a theme hav
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constitutes an intertextual network
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of them are not even texts, they ma
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Lotte Tarkka implicitly modelled he
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Laura Stark-Arola’s account of th
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disparate material constituted by t
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so Barthes claims. Nevertheless, Ba
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1.5 Method The choice of material h
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in stories of the supernatural has
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2 MATERIAL AND CONTEXT 2.1 General
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Rancken tried to entice his pupils
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made in the parish of Vörå. One g
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collection was entrusted to kompete
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narrator’s train of thoughts cann
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56 Vöråbon är förbehållsam, re
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58 Vid antecknandet af traditionen
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entitled “En jägares äfventyr
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the verge of a civil war, he travel
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64 och således misstron mot främl
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There are four narratives in these
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Edvard Wefvar, who collected in Nyl
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70 pärlor, värda att hopsamlas oc
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villages: the villages of Rejpelt,
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331; Åkerblom 1963: 301); as menti
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2.3.2 Religious context One of my p
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started giving Bible classes in the
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e made in this context; firstly, th
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for shorter periods. He represented
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in Russia is said to presage the ou
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3 DESCRIPTION OF THE TROLL TRADITIO
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conducive to an encounter with trol
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28, 12). As Inger Lövkrona has poi
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In one story, the troll comes to th
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the unhappy troll to its present ha
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with their beautiful singing and po
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An old troll sports a wand possessi
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to intrude on the wedding and save
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when he was allowed to go to church
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104 do it. Butterbelly was going to
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3.3.2 Tension-Filled Tolerance Man
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on similar motifs as an expression
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110 Jag har av gammalt folk hört e
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which the father of the child is so
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the impertinence of its human frien
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true to its word. The troll will sa
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to return to his cows. The shepherd
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Some texts merely comment on the di
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is complete when the man and his wa
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sacred text, which belongs to the c
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1887, 19), and a lion must dance th
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128 Later when the troll was away,
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children or banishing trolls from t
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y Bolstad Skjelbred, and she regard
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After drinking the water of the oth
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etween the sexes and age groups. Th
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destinataire (ou du personnage), du
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inherent in the text relieves these
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word or phrase employed instead of
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144 1) Bergtrollen sägas gärna lo
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pronounces the benediction. In this
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Little Maja refuses to confess her
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unaware of the hardships constituti
Page 168 and 169: The theme of vanity recurs here, bu
Page 170 and 171: The image of blindness, concrete in
Page 172 and 173: 156 Så war uti Damasco en lärjung
Page 174 and 175: 158 13) in ánnan påjk råka två
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Page 178 and 179: 162 Wår egen kraft är här för s
Page 180 and 181: The everyday world - application of
Page 182 and 183: marked. It is a reversion of Saul
Page 184 and 185: 168 guldur. Då husbonden såg penn
Page 186 and 187: The primeval apple mingles with the
Page 188 and 189: his father-in-law against him, Jaco
Page 190 and 191: And when he had spent all, there ar
Page 192 and 193: 176 öfwer henne. Då talade Cain m
Page 194 and 195: 28) Öppna mig förståndets öga,
Page 196 and 197: of a paradisical state on earth (te
Page 198 and 199: 182 Later on two Thursday mornings
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Page 202 and 203: other girls are simply too virtuous
Page 204 and 205: the intertwining of various interte
Page 206 and 207: Who had his dwelling among the tomb
Page 208 and 209: 192 10) In those days when there we
Page 210 and 211: 194 spin the hat and ask: ‘Isn’
Page 212 and 213: 196 will stop and pee at the same t
Page 214 and 215: And the princes, governors, and cap
Page 216 and 217: And when she hath found it, she cal
Page 220 and 221: 20) Then cometh he to a city in Sam
Page 222 and 223: And he denied it again. And a littl
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Page 228 and 229: this reluctance demonstrates that d
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Page 232 and 233: epresentation, embodied in the imag
Page 234 and 235: 6 GENRE, PARODY, CHRONOTOPES AND NO
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Page 240 and 241: of many tales (Propp 1970: 99), and
Page 242 and 243: defies the traditional wisdom artic
Page 244 and 245: 228 2) Little Matt Once a workingma
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Page 248 and 249: world. His friends are deceitful, h
Page 250 and 251: indicates that the material used in
Page 252 and 253: discourse she is an equally enthral
Page 254 and 255: 238 svar éli se dem. tå an ha gai
Page 256 and 257: 240 rummet, stodo utmed dörren ett
Page 258 and 259: 242 under the bed. The boy was look
Page 260 and 261: listener’s or reader’s expectat
Page 262 and 263: synchronous (cf. Bakhtin 1986b: 28,
Page 264 and 265: that he has subverted the ethical f
Page 266 and 267: stressed in his early works (Bakhti
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collectors, and maybe of his local
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the anxieties of the latter, even t
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In this theory of aesthetic activit
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Here Bakhtin describes perception i
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Bakhtin, the gift of form requires
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all the lies and silences passing b
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creation of aesthetic love. Firstly
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When the troll arrives to extend th
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its chosen form exacerbates its unf
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270 den så grann?” - “Nå, nä
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ecause death seldom furnishes a fin
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7.4 Aborted Dialogues A rather spec
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ization and unfinalizability co-exi
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absolutely necessary ingredient. Ob
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8 DISCUSSION In this dissertation I
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mentalities; in spite of the social
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exhibited the Bakhtinian form of di
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9 ABBREVIATIONS AND BIBLIOGRAPHY AT
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Bakhtin, M. M. 1993: Toward a Philo
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Dentith, Simon 1995: Bakhtinian Tho
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Hartmann, Elisabeth 1936: Die Troll
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Hymes, Dell 1989: Ways of Speaking.
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Mills, Sara 2002: Discourse. Routle
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Siikala, Anna-Leena 2000b: Variatio
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Vice, Sue 1997: Introducing Bakhtin
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R II 131: Löpargossen och hans kat
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3) Tsjittargrå He va’ ejngang e
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yet”, the bear answered. When the
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i sama unjiform, som ’an va i, to
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10) The Three Suitors Once upon a t
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Kaptejnin fréga’ to, om dem int
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the midnight sun. Her husband didn
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5) Vanligtvis hålla sig trollen i
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gick tå å sa åt bondn, hä a sku
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Eve and come there among the trolls
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Fig. 2. The banishment of Adam and
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Fig. 4. The Prodigal Son (Luke 15:2
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Fig. 6. Peter denies Christ (Luke 2
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Fig. 8. The conversion of Paul on t
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The Genre of Trolls - Doria

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