10.04.2013 Views

The Genre of Trolls - Doria

The Genre of Trolls - Doria

The Genre of Trolls - Doria

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

2 MATERIAL AND CONTEXT<br />

2.1 General Considerations<br />

My primary material consists <strong>of</strong> 123 records made by many different collectors<br />

in various parts <strong>of</strong> those districts in Finland housing Swedish-speaking<br />

inhabitants. In addition to these texts, I have cited 72 other records which<br />

constitute my secondary material. <strong>The</strong> largest part <strong>of</strong> the material stems<br />

from the Folk Culture Archives <strong>of</strong> the Swedish Literature Society in Finland<br />

in Helsingfors, some records belong to the Rancken Folklore collection<br />

currently deposited at the Department <strong>of</strong> Folklore at Åbo Akademi<br />

University. Finally, 26 texts are drawn from printed sources, predominantly<br />

publications dealing expressly with folklore and folk culture.<br />

<strong>The</strong> geographical distribution <strong>of</strong> records from Nyland (Uusimaa) and<br />

Southwest Finland is almost even, but Ostrobothnia has yielded more than<br />

fifty per cent <strong>of</strong> the texts. <strong>The</strong> Åland Islands are poorly represented in my<br />

material, having contributed only two records. <strong>The</strong> primary corpus consists<br />

<strong>of</strong> prose narratives <strong>of</strong> trolls, supernatural beings mostly inhabiting forests,<br />

hills and rocks.<br />

It is questionable whether it is possible to make any pronouncements on<br />

the actual distribution and vigour <strong>of</strong> troll traditions in the Swedish-speaking<br />

areas in Finland on the basis <strong>of</strong> the amount <strong>of</strong> records alone. Collection<br />

was <strong>of</strong>ten guided by the personal interests <strong>of</strong> each fieldworker, and the<br />

entire scope <strong>of</strong> traditions in a community was hardly covered by even the<br />

most industrious <strong>of</strong> collectors. In addition, some parishes received more<br />

attention than others. <strong>The</strong> politics <strong>of</strong> collection probably had a pr<strong>of</strong>ound<br />

influence on the formation <strong>of</strong> the collections now extant, and the lack <strong>of</strong><br />

records from a particular area cannot be equated to a lack <strong>of</strong> tradition<br />

(Bergman 1981: 22–23; Wolf-Knuts 1991: 34–37; cf. Lilja 1996: 182).<br />

In the following I will give an account <strong>of</strong> the ideology constructed and<br />

sustained in and through the collection <strong>of</strong> Swedish folklore in Finland. All<br />

translations from the Swedish are mine unless otherwise stated. I will also<br />

provide a brief description <strong>of</strong> the context in which the records were made,<br />

focusing on the material from the Ostrobothnian parish <strong>of</strong> Vörå, which<br />

will be the object <strong>of</strong> some in-depth studies in chapters 4, 5 and 6. 10<br />

10 In this thesis I refer to the sites <strong>of</strong> collection as parishes, even though this administrative<br />

unit was replaced by the municipality in 1865–1868.<br />

46<br />

Material and Context

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!