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The Genre of Trolls - Doria

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hand along my side, you’ll know she’s there. I cannot tell, for then she’ll disappear.”<br />

When she came one evening after that, the boy moved his hand along his side, and they<br />

knew she was there. When the boy did that, the master <strong>of</strong> the house, who was the boy’s<br />

father, gripped the poker from the hearth, and hit where the boy showed she was standing,<br />

and dislocated her thigh bone. <strong>The</strong>n she became visible, and it was an old person.<br />

Thus, whereas the superiority <strong>of</strong> the bride <strong>of</strong> the youngest brother is a matter<br />

<strong>of</strong> course in the parodied discourse, her beauty is far more sinister in the<br />

parodying discourse. 29 No wonder the bride <strong>of</strong> the youngest prince is more<br />

ravishing than the other girls with such powers at her command. What she<br />

might look like underneath the illusion, the parodying discourse darkly<br />

suggests, is impossible to say. This specific intertext represents the most<br />

serious attempt at undermining the positive image <strong>of</strong> the heroine by surreptitiously<br />

inserting an element <strong>of</strong> doubt or apprehension. I believe Alén<br />

actually strove for this effect, and I would argue that the intertext is invoked<br />

by the parallel with the transformation <strong>of</strong> the mouse at the end. It is evidently<br />

voluntary, and if she can assume any guise she wishes, why would<br />

her “fine and beautiful damsel” shape be the true one? Yet there is no hard<br />

evidence to prove that it is not.<br />

If we are to follow this darker train <strong>of</strong> associations, the arrival <strong>of</strong> the<br />

prince to the cottage allows some occasion for suspense, but the reader<br />

realizes it only after the conclusion <strong>of</strong> the story. <strong>The</strong> inhabitants <strong>of</strong> troll or<br />

rå cottages are not always keen to entertain uninvited guests, and apart<br />

from being chased away in a most undignified and hostile manner, everyone<br />

has not come out <strong>of</strong> such an encounter entirely unchanged. One <strong>of</strong> the<br />

earliest records from Vörå describes such an encounter (cf. chapter 3.4.6):<br />

9) I forntiden skall vid detta berg, en halfvuxen gåsse ifrån Tuckor by som vallat boskap,<br />

och varit försedd(?) med en knif, dermed han åt sig löstskurit en käpp, och under vandringen<br />

gått och snickrat denne käppen, och således kommit till Isomäki berget, hade<br />

han derstädes <strong>of</strong>örmodeligen kommit till en Herregård, der han gått in på gården, och<br />

der kommit att fästa sin uppmärksamhet å en der varande brunn, med vindställning,<br />

och dersom brunnhinken varit utaf koppar blankskuradt, som han kände sig törstig<br />

begaf han sig in uti Byggningen, i afsikt för att få sig något till dricka, inkommen uti<br />

29 Here I am working according to the assumption that the preformed material is the text<br />

being parodied by the comically refunctioned narrative, but in reality the relationship between<br />

parodied and parodying discourse might be far more complicated. I have tried to<br />

take this into account by paying attention to potential ambiguities in the identification <strong>of</strong><br />

the parodied and the parodying discourse.<br />

Parody 239

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