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The Genre of Trolls - Doria

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absolutely necessary ingredient. Obviously, this conclusion is only tentative,<br />

since the research material is limited and the analysis fairly brief, but it<br />

might give an indication <strong>of</strong> the import <strong>of</strong> this aspect in the construction <strong>of</strong><br />

the narratives. Though I have attempted to single out a miscellany <strong>of</strong> texts<br />

in which the ratio <strong>of</strong> unfinalizability and finalization varies, the selection is<br />

not entirely representative; my ambition has been to provide a sample <strong>of</strong><br />

the possible approaches to unfinalizability, not an exhaustive catalogue.<br />

To summarize, my assumptions about the importance <strong>of</strong> unfinalizability<br />

in stories <strong>of</strong> the supernatural appear to have been quite correct, but the<br />

question would merit a more thorough analysis. <strong>The</strong> rather extensive occurrence<br />

<strong>of</strong> finalization surprised me somewhat, and the very pronounced<br />

dominance <strong>of</strong> monologue was also slightly unexpected.—It might be added<br />

that the predominance <strong>of</strong> monologue is largely due to the definition <strong>of</strong> dialogue<br />

employed. <strong>The</strong> utilization <strong>of</strong> the original, Bakhtinian conception <strong>of</strong><br />

dialogue accounts for the divergence <strong>of</strong> my findings and Lotte Tarkka’s for<br />

example, since Tarkka works with a different conceptualization <strong>of</strong> dialogue<br />

based on her notion <strong>of</strong> metaphor and metonymy. <strong>The</strong> metonymic element<br />

connecting the poles <strong>of</strong> the metaphor, the human sphere and the otherworld,<br />

creates a dialogical relation between the worlds (Tarkka 1994: 293–<br />

294), but that dialogue is on another level than the one discussed here.<br />

It is also pertinent to consider how well-suited Bakhtin’s theories are for<br />

the investigation <strong>of</strong> the indeterminacy <strong>of</strong> the troll. Evaluating each aspect<br />

in turn, it is apparent that the notion <strong>of</strong> unfinalizability as the malfunction<br />

<strong>of</strong> finalization is quite apt for describing the characters’ reactions to the encounter.<br />

<strong>The</strong> emphasis on the failure <strong>of</strong> outsideness in several <strong>of</strong> the stories<br />

is in line with this observation. Notwithstanding, when outsideness does<br />

work, it emerges as a prerequisite for truly helping the other, as in text 2<br />

(R II 336), for instance, thereby filling one <strong>of</strong> its main functions in Bakhtin’s<br />

scheme <strong>of</strong> things. That particular narrative confirms two other important<br />

points as well; it demonstrates the significance <strong>of</strong> aesthetic love in achieving<br />

finalization, a finalization, moreover, that is a gift from the self to the other.<br />

In many <strong>of</strong> the other stories, consummation is not a gift, it is a strategy<br />

for containing and incapacitating the troll. Bakhtin’s later, negative view <strong>of</strong><br />

finalization as a reductionist practice would seem to be more appropriate<br />

for these texts.<br />

<strong>The</strong> conception <strong>of</strong> spatial and temporal (corporeal and spiritual) unfinalizability<br />

is crucial in scrutinizing the construction <strong>of</strong> indeterminacy. <strong>The</strong><br />

278<br />

<strong>The</strong> Problems <strong>of</strong> Unfinalizability and Dialogue

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