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The Genre of Trolls - Doria

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exceptionally friendly. <strong>The</strong> traveller was content with the <strong>of</strong>fer, and the two <strong>of</strong> them<br />

kept company to a remote forest to make a fence. While they were working, a raven<br />

came flying, crying: “Today, today, brother shall kill brother!” <strong>The</strong> returned brother<br />

understood all this, but not the other one. A moment later yet another raven flew over<br />

them and screamed awfully the same words: “Today, today, brother shall kill brother!”<br />

Only the stranger understood this but said nothing about it to his brother. At midday a<br />

raven came flying over them again and screamed the same words more awfully and<br />

vehemently than the previous two. Now the returned brother could no longer contain<br />

himself but said: “Is it true that you intend to kill me?” “How do you know that?” the<br />

master <strong>of</strong> the house asked. “<strong>The</strong> raven has flown here three times crying: ‘brother shall<br />

kill brother’”, the other replied. “Are you my brother?” the master <strong>of</strong> the house asked<br />

and confessed that he had intended to bury the axe in his head and steal his money. “Yes,<br />

I’m your brother, and do you not remember when I was taken by the Russians and you<br />

managed to run away? Now I’ve returned from Russia.” As he had said this, the two<br />

brothers walked home and held a proper homecoming festival there.<br />

It is the food served that induces this marvellous ability, similar to the consumption<br />

<strong>of</strong> the apple in the Garden <strong>of</strong> Eden (text 10) and the “soul water”<br />

in the record from Munsala (text 14). Other variants <strong>of</strong> this narrative feature<br />

a white snake as the ingredient effecting illumination, which may also<br />

imply a veritable apotheosis, achieving omniscience—and only God is<br />

omniscient (see Finlands 1931: 606).<br />

<strong>The</strong> notion <strong>of</strong> receiving linguistic pr<strong>of</strong>iciency through a miracle is chiefly<br />

associated with a New Testament text, the descent <strong>of</strong> the Holy Ghost in<br />

Acts 2. <strong>The</strong> quotation below was read in Finnish churches at Pentecost in<br />

the first year <strong>of</strong> the lectionary cycle, here quoted according to the text in<br />

the hymnal <strong>of</strong> 1886:<br />

22) Då pingstdagen fullkomnad war, woro de alla endrägteligen tillsammans. Och wardt<br />

hastigt ett dån af himmelen, såsom ett mägtigt stort wäder kommit hade, och uppfyllde<br />

allt huset, der de sutto. Och dem syntes sönderdelade tungor såsom af eld; och blef sittande<br />

på hwar och en af dem, Och de wordo alla uppfyllde af den Helige Ande och begynte<br />

till att tala med andra tungomål, efter som Anden gaf dem att tala. (Apg. 2: 1–4)<br />

22) AND when the day <strong>of</strong> Pentecost was fully come, they were all with one accord in<br />

one place.<br />

And suddenly there came a sound from heaven as <strong>of</strong> a rushing mighty wind, and it<br />

filled all the house where they were sitting.<br />

And there appeared unto them cloven tongues like as <strong>of</strong> fire, and it sat upon each <strong>of</strong><br />

them.<br />

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the<br />

Spirit gave them utterance.<br />

(Acts 2: 1–4)<br />

Blindness and Illumination 169

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