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The Genre of Trolls - Doria

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synchronous (cf. Bakhtin 1986b: 28, 41), many times co-exist in them, and<br />

they are significant in the present. <strong>The</strong>y are not alien, without any relation<br />

to the present (cf. Bakhtin 1986b: 32–33). <strong>The</strong> heterochrony created by the<br />

legend brings the narratives closer to the individual; events have occurred in<br />

the listener’s immediate surroundings, and this knowledge might influence<br />

future behaviour and experiences. By drawing such a chronotope into his<br />

story through allusion, Alén engenders doubt about the proper chronotope<br />

<strong>of</strong> the text. <strong>The</strong> doubleness <strong>of</strong> parodic discourse provides the perfect conduit<br />

for his exploration <strong>of</strong> chronotopic indeterminacy, but as Bakhtin stresses,<br />

it is a dialogue between chronotopes, not within them—the individual chronotope<br />

constitutes a whole (Bakhtin 1986a: 252). This multiplicity <strong>of</strong> chronotopes<br />

within a narrative contributes to the multileveledness <strong>of</strong> the text.<br />

Chronotopicity may be further examined in the story <strong>of</strong> “Little Matt”,<br />

which does not lend itself equally well to an analysis <strong>of</strong> parodic stylization,<br />

wherefore I will abstain from such an investigation here and concentrate on<br />

other aspects <strong>of</strong> parody in it. <strong>The</strong> figure <strong>of</strong> Little Matt as portrayed in the<br />

text neatly demonstrates the perhaps most important facet <strong>of</strong> the Bakhtinian<br />

chronotope, its power to affect the image <strong>of</strong> man in literature (Bakhtin<br />

1986a: 85). Little Matt’s counterparts in other variants <strong>of</strong> the tale are precisely<br />

such ready-made, unchanging persons as Bakhtin describes in his<br />

essays on chronotopes and the Bildungsroman (Bakhtin 1986a; 1986b).<br />

Neither the world nor the hero is capable <strong>of</strong> change, everything remains<br />

the same no matter what happens. <strong>The</strong> price they have to pay for their<br />

stable identity is death and banishment from the human world. <strong>The</strong> moment<br />

Little Matt feels compelled to <strong>of</strong>fer his advice to the grieving king, he<br />

embarks on a course that will lead him to his own becoming. He becomes<br />

a social being, unlike the other semi-humans, who are loners and occasionally<br />

somewhat antisocial. By involving himself in the king’s life and concerns,<br />

he truly enters the human sphere and becomes an active, independent<br />

participant in the events unfolding in this realm, in contrast to the other<br />

semi-humans who only follow orders; they never do anything on their own<br />

initiative. <strong>The</strong>y cannot make their way in the world, and they behave like<br />

automatons. While Little Matt really responds to humans, the others<br />

merely react to them. He learns empathy and altruism, to act selflessly on<br />

another’s behalf. That he simultaneously functions as the king’s somewhat<br />

unorthodox supernatural helper, and that he is well aware <strong>of</strong> his own physical<br />

superiority, does not change this fact.<br />

246<br />

<strong>Genre</strong>, Parody, Chronotopes and Novelization: the Wonder Tales <strong>of</strong> Johan Alén

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