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The Genre of Trolls - Doria

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marily in relation to questions <strong>of</strong> genre. <strong>Genre</strong> may be viewed as a type <strong>of</strong><br />

intertext, and thus, intertextuality will be examined in the guise <strong>of</strong> generic<br />

intertextuality or intergenericity (for the latter term see Plett 1991: 21), under<br />

which the other aspects (parody, chronotopes and novelization) may be<br />

subsumed, as they address particular features <strong>of</strong> “the problem <strong>of</strong> speech<br />

genres”, to use Bakhtin’s phrase (Bakhtin 1986b: 60–102).<br />

<strong>The</strong> narrator, Johan Alén, was born in 1825 and died in 1891. At the age<br />

<strong>of</strong> fifty, when Jakob Edvard Wefvar interviewed him, he was living in the<br />

village <strong>of</strong> Rejpelt in the parish <strong>of</strong> Vörå. He was a cottar, and worked as a<br />

carpenter and shoemaker. He was also known as a brewer <strong>of</strong> ale. Being too<br />

old to benefit from the generally accessible schooling introduced at about<br />

this time, he was still deemed to have received a decent education,<br />

according to the parish records (Wolf-Knuts 1991: 66). He was an expert<br />

on humorous tales, as his recorded repertoire attests: <strong>of</strong> 26 texts, 15 are jocular<br />

tales, including one tale <strong>of</strong> the stupid ogre; 2 (the ones analyzed here)<br />

are parodies <strong>of</strong> wonder tales; 3 are legends and 2 are fables, while the last 4<br />

are serious tales <strong>of</strong> magic (see Appendix A). In this connection it might be<br />

noted that jocular tales form a relatively small part <strong>of</strong> the folktale material<br />

stored in Finland-Swedish archives, and if Michèle Simonsen is correct in<br />

assuming that humorous narratives and anecdotes have constituted the most<br />

popular types <strong>of</strong> stories in all periods <strong>of</strong> European history (Simonsen 1995:<br />

99), these genres are severely underrepresented in our collections. A bias in<br />

favour <strong>of</strong> the long and complicated wonder tale on the part <strong>of</strong> the fieldworkers<br />

is certainly wholly plausible, as is a disinclination to reveal the<br />

more obscene stories <strong>of</strong> the repertoire to a stranger on the part <strong>of</strong> the<br />

performer, and I believe that jocular tales may well have been more frequent<br />

than the recorded material indicates.<br />

6.1 <strong>Genre</strong><br />

Before we turn to the first story, I need to introduce the first set <strong>of</strong> analytic<br />

concepts to be applied. In accordance with the definition given by Charles<br />

Briggs and Richard Bauman in their article “<strong>Genre</strong>, Intertextuality, and<br />

Social Power” (1992), I understand genres as “generalized or abstracted<br />

models <strong>of</strong> discourse production and reception”, mediated by their relationship<br />

with prior discourse, i.e., intertextuality (Briggs & Bauman 1992: 147).<br />

<strong>The</strong>y are powerful means <strong>of</strong> shaping speech into ordered, unified and<br />

<strong>Genre</strong> 219

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