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The Genre of Trolls - Doria

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catch it, a hare comes out <strong>of</strong> it, and it runs so fast that no-one manages to run at its<br />

pace, and if anyone manages to catch it, a pearl <strong>of</strong> gold comes out <strong>of</strong> it, and in it is my<br />

death”.—When the boy got to hear that, he went out and made himself into a swan<br />

and flew for three days. <strong>The</strong>n he came to the miller and got work there. <strong>The</strong> miller<br />

said: “I have an old uncle, and to him you shall give a fattened pig for food every day”.<br />

— But he did not give, rather he released the pig and let the dragon starve. When he<br />

came the third day and did not bring food then either, the dragon said: “Come here,<br />

and I will eat you”. —<strong>The</strong> boy made himself nine times stronger than the lion, and they<br />

got together and fought for two days. When he managed to kill the dragon, a dove<br />

came out <strong>of</strong> it, and he managed to catch it only with great effort. But when he killed it,<br />

a hare came out <strong>of</strong> it, as the old troll woman said, and only when he had managed to<br />

kill it did he get the pearl <strong>of</strong> gold in which her death was. <strong>The</strong>n the old woman instantly<br />

fell ill when the boy got the pearl, and after that she could no longer kill the princess.<br />

<strong>The</strong>n the boy left the miller and came back to the rock, and he said to the old woman:<br />

“Here is your death”. —She said: “Give it to me”. —But he did not give, but threw it<br />

on the floor so that the old woman died. <strong>The</strong>n they went away, the boy and the princess,<br />

and they married each other, and if they have not died, they probably still live happily<br />

together.<br />

In the beginning <strong>of</strong> the passage quoted, the princess has locked herself into<br />

a cage in order to protect herself from the unfinalizable troll. Once more<br />

the insufficiently finalized temporal image <strong>of</strong> the troll results in immense<br />

fear, as its actions are, if not unpredictable, at least fickle and menacing. At<br />

this point, the spatial whole <strong>of</strong> the troll appears quite unproblematic: it is<br />

hardly mentioned, and the characters behave as if it were self-evident. In<br />

this case, the defective temporal finalization <strong>of</strong> the troll becomes closely<br />

linked to its temporal boundaries, especially its death. Finding and effecting<br />

this death is not an easy task, however, and the tenacity with which<br />

the troll defends and defers it is almost admirable. It is as if the physical<br />

unfinalizability <strong>of</strong> the troll has been transposed to the embodiment <strong>of</strong> its<br />

death, which assumes many guises, and the very notion <strong>of</strong> a death concealed<br />

within layers <strong>of</strong> living creatures indicates a certain insubstantiality;<br />

the only “essence” the troll possesses is its unfinalizability, everything else is<br />

changeable.<br />

Notwithstanding, the actual death <strong>of</strong> the troll serves to create a finalized<br />

image <strong>of</strong> it, and to move it from the category <strong>of</strong> another self to that <strong>of</strong> an<br />

other. For once, its temporal boundaries become tangible and possible to<br />

define, and viewed stripped <strong>of</strong> its future, the future and the present are assimilated<br />

into its past. In this text, the other is literally dead for the self,<br />

and the play <strong>of</strong> indeterminacy is halted, or so it would appear. I say appear,<br />

Halting Unfinalizability? 271

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