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94 CredibiliUj <strong>of</strong> the Gospel History.<br />

from Africa to Rome, and there drew Novatiis, presbyter <strong>of</strong><br />

that city, into his measures ; or as they express it, separated<br />

him from the church. Moses, who before was intimate with<br />

Novatus, hereupon shows his dislike <strong>of</strong> him, and <strong>of</strong> five other<br />

presbyters, <strong>of</strong> the same sentiments and measures. Moses<br />

dies soon after. When the persecution abated, the disturbance<br />

broke out, upon account <strong>of</strong> the election <strong>of</strong> a bishop at<br />

Rome.<br />

But here, in my opinion, arises a very considerable difficulty.<br />

Moses is supposed to have died at Rome in January,<br />

or February, 251, and before his death to have shown a<br />

dislike <strong>of</strong> Novatus, and five other presbyters <strong>of</strong> Rome, on<br />

account <strong>of</strong> measures they had been led into by Novatus,<br />

presbyter <strong>of</strong> Carthage, lately arrived there. But' Tillemont<br />

shows it to be very probable that Novatus, Cyprian's presbyter,<br />

was yet in Africa in February, if not also in March,<br />

the same year. And I own it seems to me most probable<br />

that he must have been at Carthage in the month <strong>of</strong> March<br />

how then is it possible that he should have misled those<br />

presbyters at Rome before the death <strong>of</strong> Closes ?<br />

I beg leave therefore to mention a thought, to be considered<br />

and examined by the curious : it seems to me that<br />

too much regard is paid to w hat Cyprian writes <strong>of</strong> his presbyter<br />

Novatus, as if he had been the chief author <strong>of</strong> all the<br />

disturbances at Rome. For the Greek writers, who appear<br />

to be well acquainted with the Novatian sect, say nothing <strong>of</strong><br />

nor does Cornelius in the fragments<br />

this African Novatus ;<br />

<strong>of</strong> his letter to Fabian <strong>of</strong> Antioch, preserved in Eusebius,<br />

take any notice <strong>of</strong> him. Indeed Cornelius, in a^ letter to<br />

Cyprian, mentions this person among other legates iii the<br />

second deputation sent by his rival from Rome to Africa;<br />

but he does not lay any thing" particularly to his charge<br />

and he there'' actually calls another person author <strong>of</strong> the<br />

schism. It is apparent, from Cyprian's answer to that letter,<br />

that' Cornelius had never sent him any account <strong>of</strong> the con-<br />

venit, et separavit ab ecclesia Novatianum. Quare Novatianiim, antea sibi<br />

maxime familiarem, Moyses presbyter et confessor illustns, adhuc superstes,<br />

sed paulo ante mortem, a communione sua separavit, ut habet Cornelius epis-<br />

tola ad Fabium Antiochensem cpiscopum, apud Eusebium. lib. vi. cap. 43.<br />

Moyses autem paulo post moritur in carcere, hoc ipso mense exeunte. Pagi<br />

Cnt. 251. n. xiv. ' See Tillem. Mem. Ec. Corneille, Art. 3. note iii.<br />

K Puto Nicostratum, et Novatum, et Euaristum, et Primura, et Dionysium<br />

illo jam pervenisse. Invigiletur ergo, &c. Com. ad Cyprian, ap. Cypr. Ep.<br />

.50.<br />

'<br />

[al. 48.]<br />

Nam de Novato nihil inde ad nos fuerat nuntiandum, cum magis per nos<br />

vobLs debcat Novatus ostendi, rerura novarum semper cupidus, &c. Cyprian<br />

Ep. 52. [al. 49.] p. 96.<br />

'' Euaristum vero auctorem schismtitLs fukse, &c. lb.<br />

:

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