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578 Credibility of the Gospel History.
greater than the Son, tlie Son incomparably greater and
better than the Spirit. And'' the Father begot the Son by
his will : the Son by his own power alone made the Spirit.
Maximin, in Augustine, says, the' Son is not only God,
but a great God : which he argues from Tit. ii. 13. Again,
We worship the Father and the Son: but show a text
where we are commanded to worship the Spirit.
VI. There were in the fourth century several divisions in
this sect. Epiphanius," and Augustine*' after him, have
four distinct articles in speaking of them: Arians or Ariomanites,
Semiarians, Macedonians or Pneumatomachi,
Aetians, called also Eunomians and Anomeans.
They were very remarkable for the numerous councils
held by them, and for their numerous creeds, especially in
the time of Constantius. Socrates conrputes their creedsi' or
confessions to have been nine in number; and calls them a
labyrinth. Some moderns, not attending to the design of
Socrates, have multiplied them greatly. He speaks of public
creeds, agreed in councils of bishops: they add to them
several confessions made by particular persons upon divers
occasions. Insomuch, that Fleury'^ makes out a catalogue
of sixteen ; and Tillemont, not content to stop there, computes'^
eighteen. Athanasius using a round number, says
they had had at^ least ten synods. Learned moderns do
sometimes reckon eleven* public creeds, the last of Avhich
was drawn up in the year" 361.
The Arians seem to have pleased themselves with^ the
great number of their synods. But others were of a different
opinion : and the confessions of faith published by them were
not unanimous. Athanasius'' often banters them for their
^ Pater immobiliter et impassibiliter volens Filium genuit : Filius sine labore
et fatigatione sola viitute sua Spiritum fecit. lb. n. 26.
' Est autem Filius secundum apostolum non pusillus, sed magnus Deus.
Sicut ait beatus apostolus ; exspectando beatam spem, et adventum glorise
magni Dei et Salvatoris nostri Jesu Chiisti. Collat. cum Maxim, n. 13. ap.
Aug. T. 8. " lb. n. 14. Vid. n. xi.
" H. G9, 73, 74, 76. " De Hser. c. 49, 51, 52, 54.
'' 'HuHQ cs Tov Xa(3vpiv6ov Twv iKOeaewv oipt ttots ^lavvaavreg, rtjv airapiQixr]aiv
avrujv avvayayiofitv. Socr. 1. i. c. 41. p. 154. D.
" Fleury, B. 14. ch. 33. Vol. 2. p. 294.
' Les Ariens, Art. 102. * H^>j yan romroi StKu km irXtov
TTB (TwoBsg TTtTToiTiKacTi. Ad Affos. n. 2. p. 892. B.
' Vid. Petav. ad Epiph. H. 73. n. xxvii. p. 327.
" Vid. Benedictin. Monit. ad Athan.de Synod, p. 715.
" — 7rapaica\»n(v nt] a%>i\ie!Oai, KctOa TrpotnTo/^uv, twv ivfiofiaWofXtviov o;i^Xov
(TMi/o^ojv Tro(jja(rH TTi'jtoir— /c. \. Ad At'ros. n. 10. p. 899. C.
^ IfaiTrt ynv Kivnai Kai rapciTTHffi, Kai H^e htio toiq lavnov cip^nvraC kut
eviavTOv yap, (oq oJ rag SiaOtjKag ypacjtovTig,