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The works of Nathaniel Lardner - The Christian Researcher - Home

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568 Credibility <strong>of</strong> the Gospel History.<br />

having cited various texts, lie adds, ' Agreeably'' to these<br />

speaks the most eloquent Paul, saying-, " Wliomy he has<br />

appointed heir <strong>of</strong> all things, by whom also he made the<br />

worlds." ' In another place^ he has words <strong>of</strong> Heb. i. 3.<br />

4. He quotes the second epistle <strong>of</strong> St. John, ver. 10.<br />

' For" it becometh us as christians, " not to say to such :<br />

God speed, lest we be partakers <strong>of</strong> their sins," as the<br />

blessed John directs.'<br />

5. I shall add some things, showing his respect for the<br />

scriptures, and the general divisions then in use.<br />

(1.) He calls them*^ divine scriptures. He ever asserts<br />

his own opinion upon*^ the ground <strong>of</strong> their authority, and'^<br />

chargeth his adversaries with opposing and contradicting the<br />

same divine scriptures. <strong>The</strong> doctrines which he maintains<br />

to be true, he says, are apostolical, which*= we teach and<br />

preach, and for which we are ready to die.<br />

(2.) Other passages to the like purpose are such as these:<br />

' We' believe in one only unbegotten Father, giver <strong>of</strong> the<br />

law, and the prophets, and the gospels, Lord <strong>of</strong> the patriarchs,<br />

and apostles, and all holy men.' Afterwards, ' We^<br />

also confess, as the divine scriptures teach, one Holy Spirit,<br />

who renewed both the holy men <strong>of</strong> the Old Testament, and<br />

the divine teachers <strong>of</strong> that which is called the New.' He<br />

thinks that'' the hypostasis <strong>of</strong> the Son, may be above the<br />

comprehension <strong>of</strong> evangelists, and even <strong>of</strong> angels. Having<br />

cited some texts <strong>of</strong> the Old Testament, and St. Paul's epis-<br />

tles, he proceeds, ' And' in the gospel it is written.'<br />

(3.) I have not observed in Alexander quotations <strong>of</strong> any<br />

books, beside (hose <strong>of</strong> the Old and the New Testament. But<br />

representing in strong terms the perverseness <strong>of</strong> his adver-<br />

"<br />

"SiViKpiova ynv ruToig j3oa (cat 6 jityaXocpMVoraTog IlavXog, (pacTKWv irepi<br />

avm' ov t9r]Kf K\i]povo^ov iravTwy. a. \. ap. <strong>The</strong>od. p. 13. B.<br />

y Hebr. i. 2. " — airavyaana yap iti rriq So^rig, Kai xcipi^i'''''>}p<br />

TTjc iraTpiKijQ viroTaasMQ. ap. Th. p. 17. D. vid. et Socr. p. 12. D.<br />

^ — Kai fii\ Se Kq.v %rttp£tv roig TOiHTOig Xiyiiv, tva fir) ttote kuc raig afiaprtaig<br />

avTMV Koivojvoi ytvujfitdat w'c TrapriyytiXtp 6 jiaKapiog loiavvrjg. ap. Socr.<br />

p. 13. C. '' BvToXtjg re ^aijg tv raig Sreiaig ypafaig. ap. Socr.<br />

p. 10. A. et passim. '^ Kai ravra Xtyovng, Kai avuTrrvffffovTtg<br />

rar Srtiag ypa(pag, TToXXaKig averpeipanev uvrng. ap. Socr. p. 12. C.<br />

^ Uota Se TTapa Tag ypa(pag ((ptvpovrsg XaXscriv, tTi ravra. Ap. Soc. p. 10.<br />

D. rag ^tiag—avvavaipsvrtg ypaipag. ap. i^h. p. 10. D. Kai raig ypa(paig (ynra-<br />

poivHvrtg. ib. p. 11. B. ^ Tavra SiSarrKOntv, ravra Ktjpva-<br />

a<strong>of</strong>iiv, ravra rrig tKKXrjaiag ra UTroToXiKa ^oyfiaray VTvtp lov Kai aTro9vt]r]Tuiv Kai ivayytXiov Sor7]pa,<br />

Trarpiapxi^v Kai arroToXiov Kai dnavrwv ayiwv Kvpiov. Ap. Th. p. 1 7. A. B.<br />

* KaOti)g I'lfiag ai Btiai ypa(pai SiSaaKnmv, iv Trvevfia ayiov' <strong>of</strong>ioXoysniv, to<br />

Kaivirrav rag rt rrjg iraXaiag SiaOtjKrigayiHg avOpdiTThg, Kai rsg ri}g i^f);jjita7"i?«iTr/c<br />

Kaivrjg rraiSivrag SretHg. Ib. p. 18. C. D.<br />

*"<br />

lb. p. 12. B. Conf. p. 17. C. ' Evdt ry ivayytXiifi. ib. p. 14. B.

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