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The works of Nathaniel Lardner - The Christian Researcher - Home

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410 Credibility <strong>of</strong> the Gospel History.<br />

' it the gospel, however, when it is not; for they have not<br />

' the body [or substance] <strong>of</strong> the gospel.'<br />

Presently afterwards he says that ' they^ had treated the<br />

' scriptures worse than the heathens : for they otdy rejected<br />

' them, whereas these men, pretending" to receive the gospels,<br />

' have abused, perverted, and adulterated them.'<br />

More to the like purpose may be seen in" Titus. But I<br />

suppose 1 have transcribed enough to satisfy every one concerning-<br />

the nature<br />

this people.<br />

<strong>of</strong> the charge which he brings against<br />

And there is reason to think that he ag-gravates and exaggerates<br />

beyond the truth. <strong>The</strong>refore Mill "^ saysjudiciously,<br />

' they did not alter the gospels ; they only said <strong>of</strong> those pas-<br />

' sages, which they did not like, that they were additions,<br />

' made long ago by some corrupters <strong>of</strong> the scriptures.' And<br />

Beausobre> has shown largely, that Titus has in part misrepresented<br />

the case.<br />

Jerom intimates either^ that the Manichees curtailed the<br />

copies <strong>of</strong> the New Testament, or did not receive and admit<br />

the authority <strong>of</strong> every thing found in the copies generally<br />

used by the catholics.<br />

What Photius says <strong>of</strong> Agapius was observed* formerly.<br />

He does not expressly charge Agapius with pretending that<br />

the books <strong>of</strong> the New Testament were interpolated.<br />

Augustine <strong>of</strong>ten speaks <strong>of</strong> this matter. Divers <strong>of</strong> his<br />

passages must be produced.<br />

<strong>The</strong> general account which he gives in his Retractations<br />

<strong>of</strong> what he wrote against Faustus, is this :<br />

' P<br />

wrote a large<br />

' work against Faustus, blaspheming the law and the pro-<br />

' phets, and their God, and the incarnation <strong>of</strong> Christ, and<br />

^ 01 Ss si\r]^(vai Soksvtsq, ivt^OTtvaav, ivtxopivaav, ivtKaTrr)Ktvaav<br />

ToiQ yoaiiiiam- ib. p. 139. " Id. ib. p. )40, 141.<br />

* Noil quidem palam rejecti istis capitulis, sed dissimulatis, seu ita apud<br />

p.nimum repudiatis ; ut nihilominus, cum ab eis premerentur, hand necesse<br />

haberent, cum Marcionitis, reformare codices sues, sive ex ipsis tollere quae<br />

sibi minus probata fuermt ; sed sufficeret dixisse, loca ilia jam olim a corrup-<br />

loribus S. textus fuisse inserta.—Mill. Proleg. n. 726. Gemina istis, ipsiusque<br />

textCis depravationem objicit Manicha;is Titus. Dicit eos circumcidisse evan-<br />

gelia. — Verum crimiiiatio haec quousque valeat, et quomodo interprelanda sit,<br />

ex supra dictis liquet—non mutilantes quidem scripturas, lextumve ipsum<br />

quovis modo mutantes. Id. n. 7G1.<br />

y Hist, de Manich. T. i. p. 302—309.<br />

^ Marcion et Manichaeus hunc locum, in quo dicit apostolus. Quae quidem<br />

sunt allegorica, et caetera quae sequuritur, [Gal. iv. 24.] de codice sue tollere<br />

noluerunt, putantes adversum nos relinqui. Ilier. in Gal. T. 4. p. 281. f.<br />

* See before, p. 398. '' Contra Faustum Manichaum,<br />

blasphemantem l^em et prophetas, et eoruni Deum, ot incarnationem Christi<br />

scripturas autem Novi Testamenti, qmbus convincitur, falsatas esse dicentem,<br />

$cripsi grande opus. Retr. 1. 2. c. 7.<br />

;

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