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The works of Nathaniel Lardner - The Christian Researcher - Home

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1 38 Credibilily <strong>of</strong> the Gospel History.<br />

Samosata. I see no good reason to dispute Jerom's account<br />

and the piece shows its author; Malchion Mas a sophist, and<br />

the epistle is a common place <strong>of</strong> accusation.<br />

We have no certain account <strong>of</strong> any other <strong>works</strong> <strong>of</strong> Malchion,<br />

beside the disputation and epistle just mentioned.<br />

Jerom mentions these two only, without so much as hintingthere<br />

were any other. Trithemius indeed says that Malchion<br />

composed several excellent Avorks <strong>of</strong> great use against<br />

heretics ; but that is a mere flourish : he mentions none by<br />

name but the two we have taken notice <strong>of</strong> already.<br />

3. <strong>The</strong>re is nothing- now remaining- <strong>of</strong> Malchion that can<br />

be depended on as genuine, beside the fragments <strong>of</strong> the<br />

synod ical epistle in Eusebius, <strong>of</strong> which I gave a large account"<br />

formerly. It has been observed by"' several learned<br />

men, that Leontius <strong>of</strong> Byzantium, who lived near the end <strong>of</strong><br />

the sixth century, has quoted tM op passages <strong>of</strong> the Disputation<br />

or conference with Paul : but Du Pin says ifi is not<br />

altogether certain that they are genuine. Tillemonf^ observes<br />

likewise, that there is a passage out <strong>of</strong> it in the letter <strong>of</strong> Peter<br />

the deacon to Fulgentius, and other African bishops ; which<br />

Peter flourished in the same sixth century, but earlier than<br />

Leontius above named ; it is only a part <strong>of</strong> ^ what is cited by<br />

Leontius. I have not made any use <strong>of</strong> these fragments m my<br />

history <strong>of</strong> Paul' formerly given; nor do T intend now to<br />

take any thing" out <strong>of</strong> them.<br />

Trithemius expresseth himself as" if that Disputation was<br />

in being in his time: but^ Fabricius well observes, in a note<br />

upon him, that those words mean no more than that it was<br />

extant in the time <strong>of</strong> Jerom, not <strong>of</strong> Trithemius. <strong>The</strong> same<br />

observation, I suppose, ought to be applied to'" Bede in the<br />

eighth, and^ Freculph in the ninth century; who likewise<br />

speak <strong>of</strong> this piece as extant in their times : but they only<br />

transcribe Jerom ; and it is he in all these places, who is to<br />

be understood to say it >vas then extant, that is, in his time.<br />

If the citations <strong>of</strong> Leontius and Peter the deacon are not<br />

to be relied upon, then we have not any certain notice <strong>of</strong> this<br />

" Edidit nonnuUa praeclara opuscula, quee suo tempore ad fidei christianae<br />

defensionem contra haereticos multiiin conducere videbantur. Trithem. de Scr.<br />

Ec. cap. 45. " Vol. ii. ch. xliii. ° Fabric, ut supra.<br />

Vales, ut supr. Tillera. ib. p. 630. p Vid. Baluz. ConcU. p. 19 22.<br />

•I Mais il n'est pas entierement certain, qu'ils fussent veritables. Du Pin, in<br />

Malchion, as above, p. 193. Tillem. ubi supr. p. 629.<br />

' Vid. Baluz. Cone. p. 21. ' Vol. ii. ch. xliii.<br />

" Dc quibus exstat opus insigne Dialogorum contra Paulum Samosatenum.<br />

Trithem. ut supr. " Extabat Hieronymi tempore, noa<br />

Trithemii. Fabric. " Vid. Bed. Chr. p. 22. Cantabr. 1722.<br />

" Freculp. Chr. T. iii. 1. iii. c. 11. ap. Bib.Patr. Tom. xiv. p. 1166. D.<br />

—<br />

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