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362 Credibility of the Gospel History.
ciently show that it Mas made out of two substances ; at the
same time things have not come into that form and proportion
which constitutes the world, but by the authority and
command of one only. So my author.
IX. The Manichjean notion of the creation of man may be
seen in' Beausobre, taken from Mani himself, Archelaus,
Augustine, Titus of Bostra, Theodoret, and others.
A succinct account of what he says at large is to this
purpose : The*" daemons, foreseeing that God would insensibly
withdraw the light, or the reasonable soul which he
had sent into matter, and leave them to themselves, or punish
them for their late attempt, thought of -a method to detain
it. They had seen the first man, who came to fight them ;
and they still discerned his form in the sun, or the heavens.
Upon this model they formed the human body, thereby to
attract souls ; Avho, not perceiving the snare which the devil
had laid for them, entered the body, and were touched with
the pleasure afforded by the organs of the senses, and especially
that of concupiscence. Pleasure seduces and transports
them, and they become delighted with their new habitation.
Hereby they are led to propag'ate, and thus they forge their
own chains and build their own prisons.
Some passages of Mani's Epistle of the Foundation, concerning-
the formation of man, may be seen in^ Augustine.
I think it is past dispute that Mani did ascribe the forma-
tion of the human body to matter, or the devil, or the evi!
principle. I refer for this purpose to some passag-es in the
Acts'*' of Archelaus and^ Epiphanius ; and shall transcribe
in the margin some passages of Mani,y in his letter to Menoch,
Avhere he speaks of Satan being' the author of bodies, as
God is of souls. Augustine's article upon this point in^ his
summary account of Man ich seism, as likewise what he says*
elsewhere, deserves our attention.
constat non esse unam substantiam, licet ex unius jussione eadera ad compo-
sitionem mundi hujus etfaciem venerint. Fortunat. Disp. i. n, 13.
' Hist, de Manich. T. 2. p. 399—418. " lb. p. 410.
" dicens, nosse te ciipeie cujiismodi sit nativitas Adae et Evae, utrum
verbo sint iidern prolati, an primogeniti ex corpore. Man. ap. Aug. contr.
Ep. Manich. c. 12. n. 14. Vid. et Aug. de Natura Boni. cap. 46.
" Vid. Arch. n. 10. p. 19, 20. n. 14. p. 27. " H. 66. n. 30.
> Sicut ergo auctor animarum Deus est, ita corporum auctor per concupis-
centiam diabolus est, &c. ap. Aug. op. Imp. 1. 3. c. 174. vid. et. c. 176, 176.
^ Adam et Evam ex parentibus principibus fumi asserunt natos, cum pater
eorum nomine Saclas sociorum suorum fetus omnium devorasset, et quidquid
inde commixtum divinae substantiee ceperat, cum uxore concumbens in came,
prolis tamquani tenacissimo vmculo coUigasset. De H. c. 46.
^ ita sane, ut ipsam fabricam mundi, quamvis ex commixtione boni
et maU, Deo bono et artifici tribuat ; animalia vero, et cuncta quae nascuntur