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Malchion. a. D. 270. 137<br />

years: and yet peiliaps he conclutled as much from an<br />

expression <strong>of</strong> <strong>The</strong>odorct. Indeed we do not find much<br />

notice taken <strong>of</strong> Malchion in ancient Avriters. <strong>The</strong> Greek<br />

christians however have put him into their calendar for the<br />

service he did in opposin- Paul <strong>of</strong> Samosata, as has been<br />

observed by Valesiusf^ and others.<br />

II. Having- put down these testimonies to this author, I<br />

propose to mention some observations.<br />

1. It is probable that Malchion was originally a heathen :<br />

Jerom does not expressly say so, but he says he taught<br />

rhetoric at Antioch with reputation ; which is near the same<br />

with what '' he says <strong>of</strong> Cyprian, who certainly was at first a<br />

heathen. Nor does Eusebius expressly say it : but that he<br />

taught Greek literature, as I have translated him, or' pr<strong>of</strong>ane<br />

learning, as Du Pin renders the same phrase. And<br />

<strong>The</strong>odoret, as well as Eusebius, says, that Malchion was at<br />

first a sophist. I presume these testimonies therefore may<br />

aftord a probable argument that Malchion was originally a<br />

heathen ; but whether they are sufficient to put the point<br />

beyond dispute I cannot say.<br />

2. Malchion was an author, or a christian writer. <strong>The</strong><br />

Disputation or Conference, mentioned by Eusebius and<br />

Jerom, must be reckoned his. It was, as we may well sup-<br />

and both Euse-<br />

pose, published by him, and not by Paul ;<br />

bius and Jerom speak <strong>of</strong> it as extant in their times ; but it<br />

appears to me somewhat probable that Eusebius had never<br />

read it : he says we know it to be still extant. If he had<br />

seen it, I suppose he would have expressed himself diflfer-<br />

ently.<br />

Jerom ascribes likewise to Malchion the epistle <strong>of</strong> the last<br />

council <strong>of</strong> Antioch, <strong>of</strong> which we have fragments in Eusebius's<br />

Ecclesiastical History : indeed Cave'^ makes a doubt <strong>of</strong> this<br />

he suspects that Jerom said it <strong>of</strong> his own head, without any<br />

good authority : but most other' learned moderns, whom I<br />

have consulted, allow that epistle to have been composed by<br />

Malchion, I mean particularly Fabricius, Tillemont, and<br />

Fleury. Du Pin does not declare his opinion ; he only<br />

observes that Jerom says Malchion was also the author <strong>of</strong><br />

the letter written in the name <strong>of</strong> the synod against Paul <strong>of</strong><br />

——v'^epiv ?e TrpEcrpvTeps Tifirjdevrog j(tipoTovia. Vid. not. '^.<br />

s Vales. Annot. in Eus 1. vii. cap. 29. Vid. et Tillem. Mem. Ec. T. iv. P.<br />

ji.<br />

'<br />

Paul de Saraosates, art. 5. p. 268. ^<br />

— les sciences prolanes. Du Pin. Bibl. p. 193.<br />

Vid. de V. I. cap. 67.<br />

"^ Cav. Hist. Lit.<br />

in Malchion. ' Vid. Fabric. Bibl. Gr. 1. vi. c. 4. Tom. xi. p.<br />

346. Cette lettre fiit composee par Malquion. Tillem. ut supra, p. 630. See<br />

likewise Fleury's Eec. Hist. B. 8. ch. iv. p. 479.<br />

;

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