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350 Credibility of the Gospel History.
pared an eternal prison for the nation of darkness. There-
fore God's dominion must be over all.
Upon account of their doctrine of two principles, to be
taken notice of hereafter, the Manichees are often charged
with believing- two gods. So Turbo, in the Acts of Arche-
laus, expressly says of Mani :
' He" worships two g^ods,
' self-existent, eternal, opposite to each other, one good, the
' other bad.' And Socrates said, that" Mani taught his
disciples to worship many gods.
Faustus particularly considers this point. ' IsP there one
' God ; or are there two gods ? For certain, one. Why
' then do you say there are two gods 1 That is no doctrine
' of ours. Why do you suspect it to be so? Because you
' believe two principles, one good, the other bad. It is true,
' we believe two principles: but one of these we call God, the
' other Hyle; or sometimes, in common discourse, the devil.'
However, he adds afterwards :
' I own thati we sometimes
' call the adverse nature god : not that it is so esteemed by
' us, but by those who worship it, even as the apostle speaks
' of the " god of this world blinding the eyes of them that
' believe not." ' See 2 Cor. ivc 4.
They likewise considered God as the creator of the heavens
and the earth, and u\l things that are therein, as"^ Augustine
Essures us ; which is very difterent from what is said of
them by ^Athanasius and *Rufinus. Forasmuch therefore
as some writers deny that the Ma))ichees ascribed the creation
of the world to the good principle, and some other
" OvroQ Svo (Tij3u Bisq ayivvtirag, avTO(pveig, aiding, iva Tcp tvi avTiKtifitvov,
Kai Tov fitv ayaQov, rov St Trovrj^ov tttrr/yttrat. ap. Arch. n. 7. p. 9.
" noXX8c Sfsc ffs/^fiv o Mavixaiog TrporptTrtrat. Socr. 1. i. c. 22.
P Unus Deus est, an duo ? Plane imus. Quomocio ergo vos duos asserifis ?
Nunquam in nostris quidem assertionihus duorum deoruni audituni est nomen.
Sed tu unde hoc suspicaris, cupio scire. Quia bonorum et malorum duo
principia traditis. Est quidem quod duo principia confitemur ; std unum
ex his Deum vocamus, aherum Hylen, aut, ut communiter et usitate dixerini,
daemonem. Faust. 1. 21. in.
•i Nam
nee diffiteor, etiam interdum nos adversam naf uram nuncupare deum,
sed non hoc secundum nostram fidem, verum juxta prapsumtum jam in eam
nomen acultonbus suis, qui earn imprudenferexistimantdeum, &c. ib. ad fin.
Vos autem fatemini universum istum mundum, qui nomine cceh et terrae
significatur, habere auctorem et fabricatorem Deum, et Deum bonum. De
Mor. Manioh. c. x. n. 16.
* Km ya^ KifKtivoi [Mavixaioi] /xovov axQiQ ovoyLUTOQ ayaOup Sriov ovojia^aai,
Kui tpyov niv avTU ovre ftXiTrojitvov ovTt aopoTOV dtiKvuetv SwavraC rov Se
aXijOivov Kai ovtwq ovru Siiov rov Trotrjrr^v apavH kui yrjg, /cai Travrwv rwv
ao()aTo)V, upyHfitvoi, TravTiXoiQ iim fivOoXnyoi. Ath. Ep. Enc. ad Ep. JE^.
et Lib. n. 16. T. i. p. 285. ' Tum dcinde quod mundum a
malo iactum dicit, Deum crcatorem negat. Ruf. in Symb. Ap. Hicron. 0pp.
T. 5. p. 142.