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The works of Nathaniel Lardner - The Christian Researcher - Home

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1 32 Credibility <strong>of</strong> the Gospel History.<br />

He speaks loosely*^ <strong>of</strong> its being then two hundred years<br />

from Christ to his own time. It is likely, therefore, that"^<br />

it was not quite three hundred years since Christ when he<br />

wrote : nor are there any expressions throughout the work<br />

that should induce us to think he lived after the alteration<br />

<strong>of</strong> the state <strong>of</strong> things made by the conversion <strong>of</strong> Constantine.<br />

Cave therefore seems to have rightly concluded that he wrote<br />

about the year 270.<br />

It is no improbable conjecture, that Commodian was a<br />

native <strong>of</strong> Africa : it is certain he'^ was originally a heathen :<br />

it appears from his acknowledgments in many places.<br />

It may be argued that he was not an illiterate person<br />

for, as he himself says, he*^ was converted by reading the<br />

law ; that is, as=<br />

<strong>of</strong> the Old and<br />

Rigaltius understands him, the scriptures<br />

New Testament. Gennadius plainly supposeth<br />

him to have been acquainted with secular authors<br />

before he read the sacred scriptures.<br />

<strong>The</strong> only work <strong>of</strong> this author mentioned by Gennadius is<br />

still in being ; consisting <strong>of</strong> eighty sections, or instructions,<br />

all acrostics, in a style between verse and prose.<br />

Gennadius calls it a little book against the Pagans ; but no<br />

one can suppose that to have been the. title originally : it is<br />

more likely that'^ it was in general entitled, Instructions.<br />

Nor is it against heathens only ; christians likewise are here<br />

instructed and admonished, as' Rigaltius clearly perceived.<br />

In the former part <strong>of</strong> the work Commodian derides and<br />

exposes the heathen deities and their worship ; this was an<br />

easy thing : herein, for certain, the christians triumphed ;<br />

magis illorum destruere potiiit dogmata, quam nostra firmare. Unde et de<br />

divinis repromissionibus advereum illos vili satis et crasso, ut ita dixerim, sensu<br />

disseruit, illis stuporem et nobis desperationem incutiens, TertuUianmn, et<br />

Lactantium, et Papiam, auctores secutus. IMoralem sane doctrinam, et maxima<br />

voluntariae paupertatis araorem optime prosecutus, studentibus inculcavit.<br />

Gennad. De V. I cap. 15.<br />

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