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Cyprian <strong>of</strong> Caktiiaoe. A. D. 248. 31<br />

(6.) I suppose it tlion to he hisilily probable, that our present<br />

coiiuuoii reading- ol" this text is right; as 1 believe the<br />

first christians understood it right, wlien they took it to contain<br />

advice to abstain from eating the blood ot" annuals.<br />

2. We are now to take into consideration the addition to<br />

our common text: Acts xv. 20, and 29; ^>hieh is, " And<br />

whatever things ye would uot should be done unto you,<br />

neither do ye unto others." Of" this 1 have already taken<br />

some notice in*' the chapter <strong>of</strong> <strong>The</strong>ophihis bishop <strong>of</strong> Antioch,<br />

about the year 181, because Dr. Milh' had mentioned it as<br />

a conjecture <strong>of</strong> his, that that ancient father had referred to<br />

this reading- in the Acts. But 1 then intimated, that I thought<br />

that conjecture to be entirely Avithout foundation ; and I<br />

gave some reasons, which I suppose might be satisfactory.<br />

I am now more fully confirmed in the same opinion, and<br />

think there is not any the least ground to suppose that<br />

<strong>The</strong>ophilus refeiTed to this additional reading in the Acts.<br />

For, first, there is no reason to believe that this prohibition,<br />

or precept, call it Avhat you please, was then in any copy <strong>of</strong><br />

the Acts, as shall be shown more distinctly by and by. Secondly,<br />

allowing- this prohibition to have been then in the<br />

Acts, yet <strong>The</strong>ophilus did not refer to it, but rather to some<br />

text <strong>of</strong> the gospels Avhere this equitable rule is spoken <strong>of</strong> as<br />

if indeed <strong>The</strong>ophilus referred<br />

the doctrine <strong>of</strong> the prophets ;<br />

at all to any part <strong>of</strong> the New Testament, and not solely to<br />

the writings <strong>of</strong> the prophets. And, since the publication <strong>of</strong><br />

the forecited volume, I have observed that the learned Mr.<br />

Wolff,^ in his edition <strong>of</strong> <strong>The</strong>ophilus, (which I had not then<br />

seen,) puts in the marginal note upon the passage <strong>of</strong> his author<br />

a reference to Luke vi. 31 ; which certainly is not improperly<br />

done ; though I think it altogether as likely that <strong>The</strong>ophilus<br />

referred to Matt. vii. 12, or xxii. 40 ; if indeed he<br />

referred to any text <strong>of</strong> the New Testament. But, upon the<br />

whole, it appears to me somewhat probable, that <strong>The</strong>ophilus<br />

referred to the writings <strong>of</strong> the prophets themselves, and to<br />

them only ; and I should think it must appear so to others<br />

likewise, who are pleased to read and consider the context.<br />

Though Mill had a conjecture that <strong>The</strong>ophilus referred to<br />

this additional reading in the Acts, yet, with his Monted<br />

critical skill, he supposed this reading not to be genuine,<br />

but an interpolation, however ancient ; m hich opinion I<br />

shall endeavour to support, except that I do not judge this<br />

interpolation to be very ancient, but very modern : nevertheless,<br />

that judicious critic has an observation upon this reading,<br />

"^ See Vol. ii. chap. xx.

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