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The works of Nathaniel Lardner - The Christian Researcher - Home

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390 Credibility <strong>of</strong> the Gospel History.<br />

' say that the God who delivered the law by Moses, and<br />

' spake in the Hebrew prophets, is not the true God, but<br />

' one <strong>of</strong> the princes <strong>of</strong> darkness. <strong>The</strong> scriptures <strong>of</strong>tiieNew<br />

' Testament they receive, but say they are interpolated, tak-<br />

' ing- what they like, and rejecting- the rest, and preferring<br />

' to them some apocryphal scriptures as containing the whole<br />

' truth.'<br />

Here are therefore four things to be observed by us,-—their<br />

rejecting- the Old Testament; >vhat books <strong>of</strong> the New Testament<br />

they received ; then in what manner they received<br />

them, or what regard they had for them ; and lastly, what<br />

apocryphal books they made use <strong>of</strong>.<br />

J I. Concerning the Old Testament.<br />

That the Manichees universally, and, all along, rejected<br />

the books <strong>of</strong> the Old Testament, or the Jewish scriptures, is<br />

evident from the testimonies <strong>of</strong> almost all writers, who have<br />

taken any notice <strong>of</strong> this people.<br />

It is intimated by*^ Serapion.<br />

<strong>The</strong> design <strong>of</strong> the*^ third book <strong>of</strong> Titus <strong>of</strong> Bostra was to<br />

vindicate the Old Testament against their objections.<br />

In the Acts <strong>of</strong> Archelaus it is represented as one article<br />

<strong>of</strong> Mani's doctrine, that'' the Jewish prophets were deceived<br />

by the princes <strong>of</strong> darkness : thaf^ the princes <strong>of</strong> darkness<br />

spake with Moses, and the Jewish priests and prophets.<br />

Mani' himself is there made to speak to the same purpose,<br />

and to say that there are some things true and right inserted<br />

in the Jewish scriptures, tliat the wrong might be received,<br />

but that nothing before John the Baptist ought to be admitted<br />

as <strong>of</strong> authority.<br />

Faustus, we may be sure, does^ not speak with greater<br />

reverence <strong>of</strong> the God <strong>of</strong> the Jews, than other Manichees.<br />

He says, moreover, that'' the moral precepts <strong>of</strong> the law <strong>of</strong><br />

''<br />

fitiTi Tov v<strong>of</strong>iov TiiiwvTtg. Sciap. ap. Canis. Ant. Lect. T. i. p. 47<br />

f. Conf. p. 54. sub fin.<br />

^ 'O rpiroc VTrep th vojua /cat twv 7rpo^»;rwr irouiTai Xoyov, wt; Jrapa t« Bm<br />

Tcaarjq Trjr TroKautg SiaOrjictjg SoQtwrtg. Tit. ]). 59. ap. Canis.<br />

^ rff()i c^£ Tiov Trap' rjfitv 7rpo0j;raiv utojc Xtyft -KViVfia uvea aaiftiiaQ, Tjrni<br />

avouiag th ckothc, k. X. Ap. Arch. c. 10. ]). 18.<br />

" Tov 6t XaXijaavra fitra Mojitewc, km tujv IsSaitov, Kui tojv 'tepeoiv, tov<br />

apxov'

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