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The works of Nathaniel Lardner - The Christian Researcher - Home

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528 Crcdihilily <strong>of</strong> the Gospel Ilislonj.<br />

name; na" Isaiah, who was sawn asunder by die Jews, and''<br />

Jeremiah, and" Daniel.<br />

the first <strong>of</strong> the twelve<br />

(7.) Citing' Hosea, lie calls<br />

'^ him<br />

prophets; which shows, they were all received by him : and<br />

indeed divers others <strong>of</strong> them are quoted by him, as^ Amos,<br />

'' jNIicah, 'Zechariah, whom he calls the last <strong>of</strong> the prophets,<br />

and'' Malachi.<br />

(8.) What Lactantius says<strong>of</strong>Zechariah's being" the last <strong>of</strong><br />

the prophets, is an argument, that he did not receive any<br />

Jewish books as canonical, which were written, or allowed<br />

to be written, after those <strong>of</strong> the tw elve prophets.<br />

(9.) He <strong>of</strong>ten speaks very honourably <strong>of</strong> the Jewish prophets<br />

: the fourth chapter <strong>of</strong> the first book <strong>of</strong> the Institutions<br />

is all in their favour. He argues after this manner: ' That'<br />

they were not enthusiasts, nor yet impostors or deceivers, but<br />

sincere men, and real prophets, is manifest from the consistence<br />

<strong>of</strong> their discourses, from the actual accomplishment<br />

<strong>of</strong> their predictions, from the excellence <strong>of</strong> their doctrine, and<br />

their self-denying course <strong>of</strong> life. And some <strong>of</strong> them were<br />

kings and princes, who are not apt to be sw.iyed by mean<br />

ends and views.'<br />

Nam et David in principio Psalrnoriim suorum—beatum esse ait.— Et<br />

Salomon in libio Sapientiae,— Inst. 1. iv. c. 16. p. 401, 402.<br />

Videlicet ipse est Dei filius, qui per Salomonem sapientissimiim regem,<br />

divino spiritu plenum, locutus est ea qua2 subjeci : Deus<br />

condidit me in<br />

initio viarum suarum. 1. iv. p. 365.<br />

Salomonem, patrcmque ejus David, potentissimos reges fuisse, et eosdem<br />

prophetas, etiam iis fortasse sit notum, qui divinas literas non attigerunt,<br />

quorum alter.—Hujus pater divinorum scriptor hymnorum in Psalmo xxxii.<br />

sic ait. 1. iv. c. 8. p. 372.<br />

"^ Esaias enim, quern ipsi Judaei serra consectum crudclissime necaverunt,<br />

itadicit. 1. iv. c. 11. p. 381.<br />

^ Dicit enim propheta Hieremias. ib. p. 379, et passim.<br />

* Daniel quoque similia praelocutus est. 1. iv. c. 12. p. 385. Vid. ib. c. 21<br />

sub in. et alibi.<br />

f Oseas quoque, primus xii. prophelarum. 1. iv. c. 19. p. 419.<br />

K Qua de re Amos propheta testatur. 1. iv. c. 19. p. 41 G.<br />

'' Micheas enim novam legem daturum denuntiat. 1. iv. c. 17. sub in.<br />

' Quare etiam singulorum proplietaruni tempera colligi possunl :<br />

(juorum sane ultimus Zacharias fuit, quem constat, sub Dario rege, secundo<br />

anno ejus, octavo mense, cecinisse. 1. iv. c. 5. p. 3G1, 362.<br />

^ Sicut Malachias propheta indicat dicens. 1. iv. c. 11. p. 381.<br />

' Atqui impieta esse, impleriquc fjuotidie, illorum vaticinia videmus. Et in<br />

iinam sententiam congniens divinatio docet, non fuisse furiosos. Quis enim<br />

mentis emota?, non modo futura prsccinerc, sed etiam coha;rentia loqui possit?<br />

Quid ab his tam longe alienum, quam ratio fallcndi, cum ca,»teros ab omni<br />

fraudc coliiberent ? Pra;terea voluntas fingendi ac mentiendi eorum est,<br />

f|ui ()|)es ajiix.tunt, qui lucra desiderant ; quae res procul ab illis Sanctis viris<br />

abfuit.—Et hi non modo qusestum nullum habuerunt, sod etiam cruciatus atque<br />

mortem.—Quid ? quod aliqui eorum piincipcs, ant etiam reges fuerunt, in<br />

quos cadere suspicio cupiditatis ac fraudis non potest. I. i. c. 4.

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