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The works of Nathaniel Lardner - The Christian Researcher - Home

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590 Credibility <strong>of</strong> the Gospel History.<br />

7. Says Jerom, ' Eiinomiiis* <strong>of</strong> the Ariau faction, bishop <strong>of</strong><br />

' Cyziciim, breaking out into the open blasphemy <strong>of</strong> his<br />

' heresy, so as to pr<strong>of</strong>ess publicly what they hiile, is said to<br />

' live siill in Capj>adocia, and to write many things against<br />

' the church. He has been answered by Apollinarius,<br />

' Didymus, Basil <strong>of</strong> Csesarea, Gregory Nazianzen, and<br />

* Gregory Nyssen.'<br />

Eunomius was ordained bishop <strong>of</strong> Cyzicum by" Eudoxius<br />

and Maris, in the year 360 ; soon after which he was banished<br />

by Constantius. He suffered the like disgrace in the reign<br />

<strong>of</strong> Valens ; and once more under <strong>The</strong>odosius ; who however<br />

at length suffered him to retire to some lands <strong>of</strong> his<br />

own at Dacora, "' his native place, in Cappadocia. <strong>The</strong><br />

occasion <strong>of</strong> this last banishment, as Philostorgius says, was,<br />

that'"^ the emperor understood he had perverted some <strong>of</strong> Jiis<br />

courtiers whilst he lived at Constantinople. Eunomius was<br />

alive in 392, when Jerom wrote his Catalogue <strong>of</strong> Ecclesiastical<br />

Writers. But he died not long after, about the year<br />

394.<br />

Eunomius was not only a disciple <strong>of</strong> Aetius, but also his ^<br />

secretary, or amanuensis.<br />

I shall transcribe here an article from Augustine's book<br />

<strong>of</strong> Heretics. ' <strong>The</strong>y Aetians were so called from Aetius,<br />

' and are also called Eunomians from Eunomius, the disciple<br />

' <strong>of</strong> Aetius, by which name they are better known. For<br />

' Eunomius, being a better logician, Avas more successful in<br />

' spreading that lieresy, which holds the Son to be in all<br />

' things unlike to the Father, and the Spirit to the Son. He<br />

' is reported to have been so great an enemy to good manners,<br />

' as to have asserted that no man need to fear harm, what-<br />

' ever vices he indulged, if he embraced the doctrines taught<br />

' by him.'<br />

' Eunomius, Arianae partis, Cyzicenus episcopus, in apertam hsereseos suae<br />

prorumpens blasphemiam, ut quod illi tegunt, ille publice fateretur, usque hodie<br />

vivere dicitur in Cappadocia, et multa contra ecclesiam scribere. Responderunt<br />

ei Apollinarius, Didymus, Basilius Ceesariensis, Gregorius Nazianzenus, et<br />

Gregorius Nyssenus. De V. T. c. 120.<br />

" Thdrt. 1. ii. c.27. p. 113. D. Phil. 1. v. c. 3.<br />

" Soz. 1. vii. c. 17. in. " Phil. 1. x. c. 6.<br />

" Taxvypacpog wv iKiivs, Kai inr avrs iraidivOtiq ttjv alptTticriv Xs^tv. Socrat.<br />

I. ii. c. '45. p. 130. C. 'Evv<strong>of</strong>iioQ vTtoypa Aetiani ab Aetio sunt vocati, iidemque Eunomiani ab Eunomio Aetii<br />

discipulo, quo nomine magis innotuerunt. Eunomius quippe in

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