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The works of Nathaniel Lardner - The Christian Researcher - Home

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<strong>The</strong> Manichces. Sect. I. 279<br />

Whilst Augustine was among- the Manichees he promoted<br />

their interest considerably, and' brought over divers to the<br />

same opinion ;<br />

men <strong>of</strong> good condition, and briglst parts, and<br />

some <strong>of</strong> them addicted to a studious course <strong>of</strong> life: as »Alypius,<br />

^'Romanianus, and 'Honoratus.<br />

3. Adimantus, said to have been a disciple <strong>of</strong> Mani, wrote''<br />

a book against the law and the prophets, endeavouring to<br />

show that the gospels and epistles were contrary to them ;<br />

or, in other words, the disagreement between the Old and<br />

New Testament, and that consequently the former could not<br />

be <strong>of</strong> God. This book Augustine confuted In a distinct<br />

piece, still extant : and he' elsewhere occasionally confutes<br />

this writer's objections against the Old Testament.<br />

In another place he says that'" Adimantus was that disciple<br />

<strong>of</strong> Manichee who was also called Addas. Beausobre"<br />

thinks this a mistake <strong>of</strong> Augustine, because the Greek<br />

writers distinguish between Addas and Adimantus: but<br />

perhaps Augustine had good reason for what he said.<br />

Toutee, the Benedictine editor <strong>of</strong> St. Cyril, assents" to Augustine<br />

; as doesi' Tillemont, without hesitation. Cave<br />

supposed*! Addas and Adimantus to have been two different<br />

persons: T put his words at the bottom <strong>of</strong> the page. I shall<br />

hereafter take some farther notice <strong>of</strong> the names <strong>of</strong> those who<br />

are said to have been disciples <strong>of</strong> Mani.<br />

f seducebainur et seducebamus—et sectabar ista, atque faciebam cum<br />

amicis meis, per me ac mecum deccptis. Confess. 1. 4. cap. i. Vid. ib. cap. 4.<br />

n. 7. s Et audire me rursus incipiens, ilia mcciim superstitione<br />

involutus est, amans in Manichaeis ostentationem continentiae, quam<br />

verani et germanam putabat. Conf. 1. 6. c. 7. n. 12. vid. ib. 1. 1 1.<br />

^ Ipsa me penitus ab ilia superstitione, in quam te mecum prsecipitem<br />

dederam, liberavit. Contr. Academicos, ad Roman. 1. 1. c. i. n. 3.<br />

' Tu nondum christianus, qui hortatu meo, cum eos vehementer exsecra-<br />

reris, vix adductus es, ut audiendi tibi atque explorandi videreritur.—De Util.<br />

Cred. cap. i. n. 2.<br />

^ Eodem tempore venerunt in manus meas quaedam disputationes Adimanli,<br />

qui fuerat Manichaei discipulus, quas conscripsit adversus legem et prophetas,<br />

velut contraria eis evangelica et apostolica scripta demonstrare conatus. Huic<br />

^o respondi. Aug, Retract. 1. i. c. 22.<br />

' Vid. Aug. in Psalm. Serm. 12. cap. i.<br />

•" Jam illud aliud quod in eodem codice scribi coeperat, Adimanli opus est,<br />

illius discipuli Manichaei, qui prtenomine Addas dictus est ; ubi de ntroque<br />

Testamento velut inter se contraria testimonia pr<strong>of</strong>eruntur versipelli dolositate.<br />

Aug. Contr. Adv. Leg. et Proph. 1. 2. cap. ult. n. 4 1.<br />

" Beaus. ib.T. i. p. 432. not. (G.) " Vid. Cyril. Cat. vi. c. 13.<br />

cioL (t) P Mem. T. iv. Les Manich. Art. 14. in.<br />

i Diversus ab Adda nostro erat Adimantus ille, cujus toties apud Augustinum<br />

occurrit mentio, quemque ipse peculiari opere refutavit. In catalogo enini<br />

discipulorum Manelis, tum apud IVtrum Sicukim, turn apud formulae Cotelerianas<br />

et Tollianae auctorem distincle recensentur, etsi in alia sententia me olim<br />

fu;sse fateor, et mecum ipse Augustiaus. Cav. H. L. T. i. p. 145.

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