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The works of Nathaniel Lardner - The Christian Researcher - Home

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254 Credibility <strong>of</strong> the Gospel History.<br />

As for the author <strong>of</strong> the book, Jerom supposed it to have<br />

been written in Syriac by Archelaus himself, and then translated<br />

into Greek : but lie does not name the translator.<br />

Epiphanius'' likewise, and Cyril' <strong>of</strong> Jerusalem, and'" Socrates,<br />

ascribe the book to Archelaus : but by Photius we<br />

are informed that" Heraclean, bishop <strong>of</strong> Chalcedon, in his<br />

book against the Manichees, said, Hegemonius wrote the<br />

Dispute <strong>of</strong> Archelaus. This has induced" Cave, and others,<br />

to look upon Hegemonius as the translator. Zacagni says<br />

thatP Hegemonius not only translated the Syriac, but made<br />

additions <strong>of</strong> his own. To the like purpose'' Asseman. Both<br />

which last writers ascribe some additions and alterations to<br />

Heg-emonius, an author whose age is unknown, as must<br />

greatly lessen the authority <strong>of</strong> this work : more, perhaps,<br />

than they imagined.<br />

But Beausobre says that this piece was originally written<br />

in Greek, and that Hegemonius was the author, and that it<br />

was not written before the year 330. He argues in this"^<br />

manner: ' Eusebius published his Ecclesiastical History<br />

' about fifty years after the death <strong>of</strong> Mani. He there speaks<br />

' <strong>of</strong> this heresiarch, and his heresy : but he says not one word<br />

' <strong>of</strong> his excursion into the Roman Mesopotamia, nor <strong>of</strong> his dis-<br />

' putes with Archelaus. Since Eusebius says nothing <strong>of</strong><br />

' these matters, it may be concluded that he was entirely<br />

* ignorant <strong>of</strong> them : but it is not to be supposed that he<br />

' should be ignorant <strong>of</strong> so public an event that had hap-<br />

* pened half a century before: nor that he should omit to<br />

' relate so memorable a thing- if he knew it.' Beausobre<br />

thinks that Archelaus must have been entirely unknown<br />

to Eusebius : and therefore he concludes that these Acts<br />

<strong>of</strong> Archelaus did not appear until after Eusebius had published<br />

his Ecclesiastical History ; that is, in the space <strong>of</strong><br />

time between the year 326 or 330, and the year 348 or 350,<br />

^ Atto rw Apxi^an (iipXin- Epiph. II. 66. n. 32. in. Vid. et. n. 21.<br />

Cat. 6. n. 27. p. 104. '" H. E. 1. i. c. 22. p. 56. D.<br />

" 'Hyc/ioviov Tt Tov [rag] Apxi^aa Trpoc nvTov avriXoyiag avaypatpavra.<br />

Phot. Cod. 85. p. 204. ° Unde conceptis pene verbis jurare<br />

ausim, non alium hujusce versionis auctorem fuisse quam Hegemonium<br />

nostrum, nee aliam earn, quam qua Cyrillas, Epiphanius, aliique olim usi<br />

sunt. Cav. De Hegemonic, in Diss, de Scriptor. incert. aet.<br />

1 Hegemonium veto, quae ab Archelao jam cdita fuerant, meliori non<br />

solum ordine digessisse verum etiam exordio, epiiogo, aliisque nonnullis locupletasse,<br />

ut omnibus numeris absoluta celeberrimse illius disputationis acta ad<br />

posteros transmitferentur. Zac. Praef. cap. 4. p. iv.<br />

'I Qua; quuni ita sint, ab eodem Hegemonic videntur quaedam ex illis Actis<br />

mutilafa, quzedam etiam addita. Assem. Bib. or T. 3. P. 2. p. 47. in. Vid, quae<br />

ibidem praeeunt et sequuntur.<br />

' B. Hist, de Manich. T. i. p. 5, 6. p. 145, 146.

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