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The works of Nathaniel Lardner - The Christian Researcher - Home

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584 Credibility <strong>of</strong> the Gospel History.<br />

M'ards in the same letter, he mentions Acacius' with other<br />

commentators uhom he had made use <strong>of</strong>, though for learning-<br />

they fell much short <strong>of</strong> Origen and Eusebius.<br />

Tillemont supposes Acacius to be tlie author <strong>of</strong>'" a book<br />

against Sabellius : one <strong>of</strong> the fourteen small pieces published<br />

by Sirmond, as written by Eusebius.<br />

Sozomen says <strong>of</strong> Acacius that" he was a diligent imitator<br />

<strong>of</strong> his predecessor, by whom he had been instructed in sacred<br />

learning; [or in the knowledge <strong>of</strong> the sacred scriptures;] that<br />

he was a man <strong>of</strong> good sense, and able to express himself<br />

agreeably, and that he left behind him many books worthy<br />

<strong>of</strong> notice. In another place he says, that" the dignity <strong>of</strong><br />

his see, and the reputation <strong>of</strong> his master, together with his<br />

succeeding to the possession <strong>of</strong> his library, gave Acacius a<br />

great deal <strong>of</strong> authority. He moreover says that he was very<br />

dexterous in accomplishing his designs.<br />

Philostorgiussays,thatP Acacius was a bold disputant, very<br />

ready at discerning the merits <strong>of</strong> a cause, and able to express<br />

his thoughts to advantage. He likewise chargeth him*! with<br />

dissimulation upon some occasions. And indeed Acacius<br />

is generally reckoned a man <strong>of</strong> unsteady principles.<br />

1 hope this may suffice for an account <strong>of</strong> Acacius, with<br />

regard to letters, and his general character. For his behaviour<br />

and management at synods, his various fortune, his<br />

differences with Cyril <strong>of</strong> Jerusalem, and others, I beg* leave<br />

to refer to other"^ writers.<br />

2. Aetius, according- to^ Cave, began to be famous about<br />

the year 359, and died in 366, or soon after, in the reig-n <strong>of</strong><br />

Valens.<br />

Socrates has a' chapter, entitled, Of Aetius the Syrian,<br />

Master <strong>of</strong> Eunomius. He says, that Aetius was born at<br />

Antioch, and studied some while at Alexandria ; from<br />

' Ego et in adolescentia et in extrema setate pr<strong>of</strong>iteer et Originetn et Eusebium<br />

Caesariensem viros esse doctissimos, sed errasse. Quod e contrario de<br />

<strong>The</strong>odore, Acacio, Apollinario possLimus dicere. Et tamen omnesin explanafionibus<br />

scripturarum sudoris sui inemoriam reliquerunt. lb. p. 220. m.<br />

'" See Les Arieiis, art. 28. et Eiisebe de Ccsaree, art. 9.<br />

" 'Oq, TTQog avTov EvatjSwv rov t^rjXov fx*^^' ''"'*• ^'''' '^vrq) tsq \sQsq vaiScv-<br />

OiiQ \oy8c, iKavog re votiv kcu (ppa^eiv a^tiOQ tyivtro, wq koi voXKa ffvyypanfiara<br />

Xoya a^ia KaraXnrtiv. Soz. 1. lii. c. 2. p. 499. C.<br />

" Kai eTrtfTrjfXH TrpocrwQ iKKXijaiag, xai Eufff/^tov rov nor^^tXs SiSaffKaXov<br />

avxii}V, Kai Ty toKr)

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