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The works of Nathaniel Lardner - The Christian Researcher - Home

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592 CredibiUty <strong>of</strong> the Gospel History.<br />

ing- <strong>of</strong> soul and body. Nevertheless, Fabricins well observes,<br />

that"^ thereby is not understood a rational, but only a sen-<br />

sitive soul.<br />

(4.) In this Confession Eunoniiusis truly an Arian. And<br />

yet he calls Christ our' God, the" only-begotten God, and<br />

true God, but not unbegotten.<br />

4.) Apology for an" Apology ; a work in three parts, by<br />

May <strong>of</strong> answer to S. Basil. This" book was answered by<br />

<strong>The</strong>odore, probably <strong>of</strong> Mopsuesta, Gregory Nyssen, and<br />

Sophronius, as we learn from Photius.<br />

5.) Epistles. Photius assures us, thatP Philostorgius,wlio<br />

extols all Eunomius's writings, still prefers the epistles to<br />

the rest. But Photius'i himself, m ho had seen forty <strong>of</strong> them,<br />

says, they are written as if the author had not any knowledge<br />

<strong>of</strong> the rules <strong>of</strong> epistolary writings. A like censure<br />

he passeth upon the style <strong>of</strong> all Eunomius's <strong>works</strong> in<br />

general.<br />

Philostorgius,who greatly admired both master and scholar,<br />

compared them together. He says that Aetius excelled in<br />

the force <strong>of</strong> reasoning, and readiness <strong>of</strong> answer : whilst<br />

Eunomius was more remarkable for perspicuity and method,<br />

whereby his instructions were more easily instilled into<br />

men.<br />

I forbear to add any more, and for the rest would refer<br />

to other'' writers, in whom may be found divers things omitted<br />

by me.<br />

8. Says Jerom, ' Eusebius*^ bishop <strong>of</strong> Emesa, a polite and<br />

' agreeable writer, published innumerable pieces, suited to<br />

' gain applause. And following the historical sense, he is<br />

'' ut per-ipvxtiv non mentem, ed infeiiorem modo animam sensibus<br />

constantem. lb. p. 250. ' Th Ofs kui ^lorrjpos r)fnov Iriaa<br />

XptTw. n. 1. p. 253. '"<br />

ITtTfuivj/jfi' hq tov th Ota 'Ylov, tov<br />

fiovoytvtj Gtoj'. XpiTOv iiki)Qivov Gfov, hk ctytvinjrov. u. ii. p. 255.<br />

" Vid. Gr. Nys. contr. Eunom. 1. i. p. 289, 298, 299.<br />

° —TH avrs Euj'ojuia f3i^\wv, ev Xoyoig Tpiffiv— . Cowi. Philost. 1. viii. c. 12. i' Thq Se \oysg avrs iravTaq<br />

anoOnaiCdiv Sict(p(peiv Toiv aWujv stti fxaWovXeyd tuq tTriToXag. Philost. 1. X.<br />

C. (i. fin. '' TravTcXiogTH Tu)v iTTi'^oXuJv xapaKTTjpoQ<br />

sSeTHc v<strong>of</strong>iHQ ansaaQ. Cod. 138. p. 314. Phil. I. viii. c. 18.<br />

' Vid. Fabr. Bib. Gr. T. viii. Cav. II. L. in Eunomio. Canisii Lect. Antiq,<br />

T. i. Tiilemont, Les Aricns, art. 98— 100.<br />

' Eusebius Emisenus episcopus, elegantis et rhetorici ingenii, innumerabiles,<br />

et qui ad plausum popnli pertinent, confecit libros. Magisque historiam<br />

secutus, ab his qui declamare vukint studiosissinie legitur. E quibus vel<br />

praecipue sunt adversum Judseos, et Gentes, et Novatianos, et ad Galalas libri<br />

decern, et in evangelia homihaj breves, sed plurimee. Floruit temporibus<br />

Constantii Imperatoris, sub quo et mortuus. Antiochise sepultus est. De V.<br />

I cap. 91.

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