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The works of Nathaniel Lardner - The Christian Researcher - Home

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82 Credibility <strong>of</strong> the Guspel History.<br />

thinks this agreed on all hands. But I do not know <strong>of</strong> any<br />

ancient writers who call Novatus a stoic, though his philosophy<br />

and eloquence be <strong>of</strong>ten mentioned by" them. Tillemont<br />

was aware <strong>of</strong> this, and says, ' that " the ancients have<br />

* not expressly said what was the philosophy which he pro-<br />

* fessed : but we know that it was the stoic philosophy which<br />

' taught that rigour, and that parity <strong>of</strong> sins, m hich Cyprian<br />

' reproaches Novatus with.' And'" Du Pin is so cautious,<br />

as to say no more than that Novatus had been a philosopher<br />

before he was a christian. After the same manner speaks"<br />

Frederic Spanheim.<br />

Novatus was presbyter <strong>of</strong> the church <strong>of</strong> Rome : that is out<br />

<strong>of</strong> question. But Cornelius does not inform us <strong>of</strong> the name <strong>of</strong><br />

the bishop by M'hom he was ordained :' it is ho^A ever very<br />

probable that it was Fabian, or one <strong>of</strong> his near predecessors.<br />

St. Jerom says that Novatus, Cyprian's presbyter, Avas the<br />

first author <strong>of</strong> the sect which Novatus formed. St. Cyprian,<br />

M'ho gives a very bad character <strong>of</strong> his presbyter, confirms y<br />

that account ; making- him the principal cause <strong>of</strong> all the disturbances<br />

that happened at Rome : and^ Pacian, who was<br />

well acquainted with St. Cyprian's letters, writes to the<br />

same purpose. But the Greek writers take no notice <strong>of</strong> this :<br />

nor is there any mention <strong>of</strong> that African Novatus in the<br />

fragments <strong>of</strong> Cornelius's letter to Fabius, which 1 have largely<br />

transcribed.<br />

Cornelius says, that in the time <strong>of</strong> the persecution Novatus<br />

refused to comfort the brethren, though desired by the deacons<br />

; and that he even disclaimed the character <strong>of</strong> a presbyter,<br />

and in effect renounced the christian religion ; saying<br />

that he was for another kind <strong>of</strong> philosophy. But it may be<br />

" Jactet se licet, et philosophiam vel eloqiientiam suam superbis vocibus praedicet.<br />

Cypr. Ep. 55. [al. 52.] p. 1 12. Quid ad hsec IVovatiaaus ? in pemiciem<br />

fratrum lingua sua perstrepens, et facundiae venenatae jacula contorquens<br />

raagis durus seciilaris philosophise pravitate, quam philosophias dominicae levi-<br />

tate pacificus, &c. Id. Ep. 60. [Pam. 57.] p. 142. Ignosco tamen, frater, si<br />

quid et tu de tuo auctore pi-sesumis, et Novatiani philosophiani, per quam ille<br />

naufragium religionis incurrit, cum Hesiodi auctoritate conjungis. Pacian. ad<br />

Sympson. Ep. 2. p. 308. C. ap. B.bl. Patr. T. iv. Ita tuus iste philosophus,<br />

sapientiam suam quseiens statuere, &c. Id. Ibid. G.<br />

" TiUemont, Saint Comeille, Art. iv. Mem. Ec. T. iii. P. iii. p. 15.<br />

" B.b. des Aut. Ecc. Novatien. " Novatianus, ex pliilosopho etclinico<br />

factus Romanae ecclesise presbyter, &c. Fr. Span. Hist. Ec. Sec. iii. p. 781.<br />

y Idem est Novatus, qui apud nos primum discordiae et schismatis incendium<br />

seminavil;— qui in ipsa persecutione ad evcrtendas fratrum mentesalia quaedam<br />

persecutio nostris fiiit. Plane, quoniam pro magnrtudine sua debeat Carthaginem<br />

Roma pnccedere, illic majora et graviora commisit. Qui istic adver-<br />

sus ecclesiam diaconum fccerat, ilhc episcopiun fecit. Cypr. Ep. 52. [al.49.]<br />

p. 97. ^ Ep. 3. p. 310. E. F. ap. Bibl. PP. T. iv.<br />

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