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The works of Nathaniel Lardner - The Christian Researcher - Home

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Arius, and Ins Followers. Basil. 589<br />

seinble that'' fault; but adds, that Asterius was recovered<br />

hy his master Lucian.<br />

Acconling- to Philostorj^ius, Asterius was a moderate<br />

Arian; for in one place lie says, that 'Asterius taught the<br />

Son to be in substance like the Father: in another, to'' be<br />

a complete likeness <strong>of</strong> the Father.<br />

It is needless to give any farther account <strong>of</strong> the remaining'<br />

fragments or passages <strong>of</strong> this writer. Jerom's article alone<br />

is sutticient evidence <strong>of</strong> his respect for the scriptures <strong>of</strong> the<br />

Old and New Testament.<br />

(>. Says Jerom, ' Basil' <strong>of</strong> Ancyra, skilful in the art <strong>of</strong><br />

' physic, wrote against Marcellus, and a book concerning*<br />

' Virginity, and some other things. In the time <strong>of</strong> Constan-<br />

' tins he was, together with Eustathius, bishop <strong>of</strong> Sebasta,<br />

' the chief <strong>of</strong> the Macedonian faction.'<br />

Basil, called also Basilas, as"" Socrates says, was placed<br />

in the see <strong>of</strong> Ancyra by the council <strong>of</strong> Constantinople in<br />

336, which deposed Marcellus.<br />

In the year 351, he had a disputation at Sirmium, with<br />

Photinns, which, as" Socrates says, was taken d(nvn in<br />

writing-.<br />

Epiphanius" reckons him among- the chief <strong>of</strong> the Semi-<br />

Arians, who held the Son to be <strong>of</strong> like substance to the<br />

Father.<br />

Sozomen says, he? Mas in esteem for eloquence and<br />

learning: or, asi Tillemont understands the last phrase, for<br />

his capacity to teach. And <strong>The</strong>odoret says, that"^ this Basil<br />

and the above-mentioned Eustathius <strong>of</strong> Sebaste, were in<br />

great favour with the emperor Constantius for the sake <strong>of</strong><br />

their piety.<br />

For the rest <strong>of</strong> this bishop's history I would refer to'<br />

others.<br />

" Phil. 1. ii.c. 14.<br />

' 'O St [Eu^o^toc] Ti)Q ApuavtjQ fiiv So^r}Q r]v, Tr\r}v ik ts A^ipis ypa^juaroii.<br />

tis TO Kar amav <strong>of</strong>ioiov vTrtvrjvtKro. Phil. 1. iv. c. 4.<br />

cnrapaWaKrov nKova ti]q th HciTpoQ s/jiag uvai rov 'Yiov ev Toig<br />

avTH \oyaiQ Kai ypcijxnadi Sia/iapTvpoiiivov. Id. 1. ii. C. 15.<br />

' Basilius, Ancyraiius episcopus, artis medicinae, sciipsit contra Marcellum,<br />

et de Virginitate librum, et nonnulla aha. Et sub rege Constantio Macedo-<br />

nianae partis cum Eustathio Sebasteno princeps fuit. De V. I. c. 89.<br />

" L. ii. c. 4-2. p. 1.55. C.<br />

" o^vypa(p(i]v Ti Taq (pwvag avrwv ypa(povr(jJv. Socr. 1. ii. C. 30.<br />

" Haer. 73. n. 'i. p. 845. C. Compare Tillem. Les Ariens, Art. 66.<br />

P Kat jSrtffiXfiy Stivti) Xiytiv, Kai tvi Trailtvau viruXriiifitvoj.—Soz. 1. ii.<br />

c. 33. sub in. "i Qui avoit la reputation d' etre un hommo<br />

eloquent, et fort capable d" instruire. Tillem. Les Ariens, Art. 22, near the end.<br />

' ^vvrjOeiQ St i]

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