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The works of Nathaniel Lardner - The Christian Researcher - Home

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100 CredibilUy <strong>of</strong> the Gospel History.<br />

in the church <strong>of</strong> the Novatians, and had been appointed preceptor<br />

in polite literature to the emperor's daughters Anastasia<br />

and Carosa. In regard to him therefore the churches<br />

<strong>of</strong> the Novatians, which for some while had been shut up,<br />

were opened again. Nevertheless, even after this, the*<br />

Novatians were not quite void <strong>of</strong> disturbance from the<br />

Arians. So writes Socrates : and to the same purpose<br />

Sozomen, who^ adds, that Agelius was soon recalled from<br />

his banishment, and <strong>of</strong>ficiated in the churches as before.<br />

In the year" 383, <strong>The</strong>odosius had a synod, or conference,<br />

at Constantinople, for putting an end to those dissensions<br />

which there were in the empire by reason <strong>of</strong> different sects<br />

<strong>of</strong> religion. And^ Socrates says that the emperor Avas so<br />

well pleased Avith the orthodoxy <strong>of</strong> the Novatians, in holding-<br />

the doctrine <strong>of</strong> the consubstantiality, that he gave them leave<br />

to assemble for divine worship in cities ; and appointed that<br />

their churches should enjoy the same privileges with those<br />

<strong>of</strong> his own sentiments.<br />

Tillemont"' observes that the Novatians are never named<br />

in the laws <strong>of</strong> <strong>The</strong>odosius against heretics, though they were<br />

put in that rank, in 381, by an oecumenical council. He"<br />

adds that y Socrates, to prove the affection which <strong>The</strong>odosius<br />

had for this people, says, that emperor pardoned Symmachus<br />

at the request <strong>of</strong> Leontius, bishop <strong>of</strong> the church <strong>of</strong> the Novatians<br />

at Rome, about the year 388.<br />

Socrates' speaks <strong>of</strong> their sees at Constantinople, Nice,<br />

Nicomedia, and Cotieeus in Phrygia, as the chief sees <strong>of</strong><br />

that sect in the fourth century ; in the east at least, for<br />

he supposeth them to be besides very numerous in '^ the<br />

West.<br />

What were their numbers in these cities does not appear.<br />

Socrates^ seems to say they had three churches within Constantinople,<br />

beside that which was destroyed : but perhaps<br />

he means no inore than that they had three in all.<br />

<strong>The</strong> pieces written against them by *^ St. x4mbrose,'^ Pacian,<br />

the*" anonymous author <strong>of</strong> the Questions out <strong>of</strong> the Old and<br />

' Socrat. ib. p. 218. B. C. ' Sozom. 1. vi. cap. 9. p. 649. C.<br />

" Vid. Basa. 283. n. vi. et Tillemont, Les Novatiens, Art. 5. p. 98, 99.<br />

» Vid. Socrat. 1. 5. cp. 10. p. 269. B.C. cap. 22. p. 280. B. etConf. Sozom.<br />

1. viii. cap. 1. p. 754. D. " Tillem. Les Novatiens, p. 99.<br />

« Ibid. y Socrat. 1. v. cap. 14. p. 273. C.<br />

" Socrat. 1. iv. cap. 28. p. 246. Conf. Sozom. 1. vi. cap. 24.<br />

* 1. vii. cap. 11. Conf. cap. 9.<br />

''<br />

e'tg ct toq aWag rptiQ {roaavrac<br />

yap tvrog rrjc TroXtwg tXHOiv oi tojv 'Savariavwv ikkXtjuiuc) (ruvtp\o}iivot<br />

aWrjXoic uvvjjvxovTo. Socr. 1. ii. cap. 38. p. 144. A.<br />

' Ambr. de PcEnit. hbri duo. ^ Pacian. ad Sympron. Epist. tres.<br />

^ Qu. cii. ap. Augustin. Tom. iii. in app. Bened.

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