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The Maaichecs. Sect. VI. 433
' teaches that the God of (lie Jews is evil ; that the God
' preached by Jesus Christ is good. He speaks of God by
' the names of Father and Son : he says that Christ was
' not really man, though he appeared to be so; that he ap-
' peared to the disciples differently, sometimes young, sonie-
' times old, and less at one time than another, and sometimes
* so high as to touch the heavens with his head : he says that
' Christ Avas not crucified, but another in his room ; that
' marriage is evil in itself, and of the evil one ; that God is
* not the creator of daemons. In the Acts of John beseems
' to argue against images.'
From this account, though possibly Photius is not exact,
and may have misrepresented some things, it may be concluded
that" Leucius agreed in divers respects with the
Manichees, or rather they with him. For we may hence
argue that, as he said the God of the Jews was evil, he did
not receive the books of the Old Testament. We likewise
perceive that he was one of them who are called Docetae, and
that he did not believe Christ to be man really, but in appearance
only : he likewise had a disadvantageous opinion
of marriage, and highly extolled perpetual virginity : he
denied that dcemons were made by God, and condemned
the use of pictures and images. Beausobre** has carefully
examined the fore-cited extract of Photius, and made just
remarks upon it, for discovering* the real sentiments of
Leucius.
(3) I am to consider the time of Leucius. Mr. Jones was
positive thatP Leucius was a Manichee, and that he did not
live before the latter part of the third, or the beg-inning of
the fourth century after Christ : and many others undoubtedly
are of the same opinion. Buti Grabe placeth him in
the second century, as does'" Mill, who supposeth that he
flourished about the year of Christ, 140, and has a great
many just observations upon this man and his works, to
whom I refer the reader ; not judging- it needful to transcribe
a modern author who is, or ought to be, in every body's
hands. Beausobre is exactly of the same mind with the two
last-mentioned writers : and says that,^ unless by a Mani-
SoKH Ss (car' hkovujv roig eiKovo[iaxoic tv raiQ lixtavva wpaSffrt Soyfia-
Tiluv. Phot. Cod. 114. p. 292.
" Concerning the opinions of Leucius, see Beaus. T. i. p. 384—390.
" lb. p. 384—390. p lb. Vol. i. p. 303, &c.
1 figmentum Leucii haeretici, seculo secundo plura ejusmodi cuden-
tis. Grabe, Spic. T. i. p. 58.— Leucius, sive Lucius, Marcionis successor.
Sec. ii. ib. p. 78.— quae Lucium seculi ii. haereticum auctorem habere videntur.
ib. p. 324. Proleg. n. 333—340.
* Hist, de Man. T. i. p. 349, 350.
VOL. Ill, 2 F