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The works of Nathaniel Lardner - The Christian Researcher - Home

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246 Credibility <strong>of</strong> the Gospel History.<br />

' ancient chronologers, Isidore Hispalensis, and Ado Vien-<br />

' nensis,who in their chronicles agree toplace Sabelliiis about<br />

' A. D. 220.' And indeed he had need to cnll them ' ancient.'<br />

Nevertheless Mr. Jackson does not deny the fruth <strong>of</strong> what I<br />

said, p. 108, that they are Latin authors; 'and that they<br />

' Avrote, one <strong>of</strong>" them ui Spain in the seventh, the other in<br />

' Gaul, in the ninth century :' that is, the earliest <strong>of</strong> them<br />

several hundred years after the supposed time <strong>of</strong> Sabellius.<br />

<strong>The</strong> authority <strong>of</strong> such chroniclers undoubtedly is very great.<br />

I likewise argued from several considerations, to which the<br />

reader is referred, that they confounded Noetus and Sabel-<br />

lius.<br />

But Mr. Jackson's strongest argument seems to be, that<br />

his author could not Avrite his ' excelfent ' book on the<br />

Trinity, p. 126, his ' incomparable and invaluable' book,<br />

p. 132, after his schism; which yet he must have done if<br />

Sabellianism had not its rise till after 251. Nee, quantum<br />

cogito, verisimile est, ilium condidisse tarn egregium<br />

librum,— postquam in schisma detestandum se demersisset.<br />

Prsef. p. 18. But the force <strong>of</strong> this argument depends upon<br />

a degree <strong>of</strong> uncharitableness in a man's mind, for which I<br />

can see no ground : a heretic, or schismatic, we may suppose,<br />

cannot write a good book in favour <strong>of</strong> his errors, or wrong<br />

conduct: but if he hold any truths in common with other<br />

men, I do not see why he may not be able to write well in<br />

defence <strong>of</strong> them : and I readily assent to Nicephorus in what<br />

he says <strong>of</strong> Eusebius, the famous bishop <strong>of</strong> Caesarea : that<br />

he left many writings useful for the church, though he <strong>of</strong>ten<br />

favours Arianism. K«« aWa ctafpopa (TV^/^jpafif^icna KaiaXeXoiTre,<br />

TToWrjv ovrjcrtv rn cKicXi^aia eia(f)epovTa' ttXijv to(8to9 wv ev TroWot?<br />

(fyaivejai -ra apein irpeaficvwv. Nic. H. E. I. vi. C. 37. p. 446. C.<br />

I have here added thus much concerning the time <strong>of</strong><br />

Sabellius, to please Mr. Jackson ; though I am <strong>of</strong> opinion<br />

that what I said formerly was sufficient.<br />

II. I must take some notice <strong>of</strong> what Mr. Jackson says<br />

concerning the name <strong>of</strong> Novatus, otherwise called Novatianus.<br />

I <strong>of</strong>fered five arguments; the first <strong>of</strong> which Mas, that<br />

' this presbyter <strong>of</strong> Kome is generally called Novatus by the<br />

' Greek writers.' This argument I did not much labour,<br />

because I supposed it to be allowed by learned moderns,<br />

that the Greek authors do generally so write his name.<br />

However, Mr. Jackson affirms, p. 131, that ' my opinion is<br />

' contrary to the testimony <strong>of</strong> the most ancient Greek, as<br />

* well as Latin writers.' Let us then see how Mr. Jackson<br />

shows this.<br />

He allows, p. 126, that ' Eusebius generally calls him

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