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The works of Nathaniel Lardner - The Christian Researcher - Home

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4(J8<br />

Credibility <strong>of</strong> the Gospel History.<br />

I presume it Avill be allowed, that Aniobiiis has done<br />

justice to this argumeut, and treated it in a handsome<br />

manner.<br />

(4.) He argues' from the great effect <strong>of</strong> the christian<br />

religion upon men in s<strong>of</strong>tening their tempers, amending their<br />

manners, sov.iiig the seeds and principles <strong>of</strong> benevolence,<br />

peace, and friendship, among men. Which advantages, he<br />

says, would have been greater, and more general, provided<br />

all, who made an appearance <strong>of</strong> being men, would have<br />

exercised their rational powers and faculties, and would<br />

have laid aside their prejudices, and their pride, and would<br />

have candidly attended to the doctrine <strong>of</strong> Christ. <strong>The</strong>n<br />

wars and disturbances might have ceased in the earth.<br />

He observes particularly, and with much thankfulness,<br />

that'' Christ had delivered men from,great errors : he had<br />

brought them from idolatry to the knowledge <strong>of</strong> the true<br />

God, and taught them how to worshij), and pray to him.<br />

(5.) Another argument insisted on by him is' the great<br />

progress <strong>of</strong> the christian doctrine, and the vast numbers <strong>of</strong><br />

people that had embraced it in mraiy and remote kingdoms<br />

<strong>of</strong> the earth, in a very short thnc. lie says, that there were<br />

then christians in all countries: he particularly mentions<br />

Syria, Persia, Scythia, Africa, Spain, Gaul, and divers other<br />

' Habet a Christo beneficiiim jamdudnm orbis ingratus, per quern feritatis<br />

mollita est rabies, atque hostiles manus cohibere a sanguine cognati animantis<br />

occcepit. Quod si omnes omnino, qui homines se esse non specie corporum,<br />

sed rationis intelligunt potestale, salutanbus ejus pacificisque decretis aurem<br />

vellent commodare paulisper, et non fastu et supercilio luminis universus<br />

jamdudum orbis mitiora in opera conversis usibus ferri, tranquilitate in mollissima<br />

degeret, et in concordiam salutarem incorruptis foedenim sanctionibus<br />

conveniret. 1. i. p. 6.<br />

^ honoribus quantis afficiendus est nobis, qui ab erroribus nos niagnis<br />

msinuata veritate traduxit ? qui velut caecos passim, ac sine uUo rectore gradi-<br />

entes, ab deruptis, ab deviis, locis planioribus reddidit ! qui, quod frugiferum<br />

primo atque humano generi salutare, Deus monstravit quid sit, quis, quantus,<br />

qualis ;— qui, quod omnia superavit, et transgressum est munera, ab religionibus<br />

nos falsis religionem traduxit ad verum qui ab signis inertibus, atque ex<br />

;<br />

vilissimo foimatis luto, ad sidera sublevarit et coelum, et cum Domino rerum<br />

Deo supplicationum<br />

21, 22.<br />

fecit verba atque orationem colloquia miscere. 1. i. p.<br />

Si Alamannos, Persas, Scythas, idcirco voluerunt devinci, quod habitarent<br />

in eorum gentibus christiani ; quemadniodum Romanis tnbuere victoriam,<br />

cum haliitarent et degerent in eorum quoque gentibus christiani ? Si in Asia,<br />

Syria,—fjuod ratione consimih habitarent in eorum gentibus christiani ? in<br />

Hispania, Galha, cur eodem tempore horura nihil natum est, cum innumeri<br />

viverent in his quoque provinciis christiani ? Si apud Gaetulos, Tinguitano ,<br />

huj us rei causa siccitateni satis ariditatemque niiscrunt ; eo anno cur messes<br />

amphssimas Mauris, Nomadibusque tribuerunt, cum rehgio simiHs his quoque<br />

in regionibus verteretur ? nation ibus en im sumus in cunctis. I. i.<br />

p. 9, 10.

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