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The works of Nathaniel Lardner - The Christian Researcher - Home

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TiiEOGNOsTus. A. D. 282. 149<br />

Stephen Gobar*^ says that Atlianasi us had <strong>of</strong>ten mentioned<br />

Orig-en and <strong>The</strong>onostiis in an honourable manner : whether<br />

he means only these two phues, or whether there M'ere stiU<br />

some more in Avhich Tlieognostus >vas mentioned by Atha-<br />

nasius, we cannot say positively.<br />

In the Fragment <strong>of</strong> Philip Sidetes, published by Mr.<br />

Dodwell, it is said that <strong>The</strong>ognostus was president <strong>of</strong> the<br />

christian or catechetical school at Alexandria. <strong>The</strong> order<br />

<strong>of</strong> those presidents, according- to that writer, is this ; Origen^<br />

Mas the fourth : after Origen, Heraclas ; after him Dionysius<br />

; after him Pierius; after Pierius, <strong>The</strong>ognostus. What<br />

regard ought to be had to Philip, 1'' cannot certainly say ;<br />

but as we are not able to disprove w hat he writes, so I think<br />

likewise that it is not safe to depend entirely upon him.<br />

From Photius we learn that' <strong>The</strong>ognostus published a<br />

Avork called Hypotuposes, or Institutions, in seven books or<br />

discourses. <strong>The</strong> title <strong>of</strong> the work in Photius's copy was<br />

this :<br />

' <strong>The</strong> Institutions <strong>of</strong> the blessed <strong>The</strong>ognostus, an Alex-<br />

' andrian, and Exegetus ;' mIiIcIi last wonl I rendered by<br />

some learned men, commentator and interpreter <strong>of</strong> the sacred<br />

books : but that meaning appears to me at least doubtful<br />

nor can I assign any other with w hich I am fully satisfied.<br />

Mr. Dodwell, in his notes'' uj)on the forecited passage <strong>of</strong><br />

Philip, says that the title <strong>of</strong> the work was borrowed from<br />

Clement, and that the title given the author denotes his<br />

public <strong>of</strong>fice <strong>of</strong> teaching in the school <strong>of</strong> Alexandria.<br />

Photius says, ' that' in the first book <strong>The</strong>ognostus dis-<br />

' courseth <strong>of</strong> the Father, and endeavours to prove him crea-<br />

' tor, even against those who supposed matter coeternal with<br />

' God.' One may be apt to think that this part <strong>of</strong> our<br />

author's work was very curious and philosophical. Afterwards<br />

Photius expresseth his dislike <strong>of</strong> the doctrine <strong>of</strong> the<br />

first six books <strong>of</strong> the Institutions in several respects, saying<br />

that the author"^ speaks <strong>of</strong> a Son as a creature ;<br />

that he too<br />

'On Qpiytvtjv Kai Bfoyj/wTov 6, re fiiyciQ AQavaawg o AXe^avdpung tv<br />

TTcXXotg aniSfxiro Xoyoic- ap. Phot. Cod. 232. p. 904.<br />

6 Teraproc Trpoe^e rt]Q xpfjiaw/CTje ^larpi^rig Qpiyev»je' Mera Qpiyevriv<br />

l^ura TIupiov QtoyviO'roq. Fragm. Ph. Sid. ap. Dodw. Diss. Iren. p. 488.<br />

*• See before, Vol. ii. chap, xviii. ' AvtyvwdOriaav<br />

Gtoyvwra<br />

AXt^avSptioQ Xoyoi itrra' wv tj Emypacj))], rs /xaKapin Qtoyvtorn A\t^avVpii>)Q<br />

Krti ih]yr}Ts vTT-OTVTrt<strong>of</strong>THQ. Phot. Cod. cv. 280. in.<br />

'' Ipsum illius operis titukim a Clemente sumptum decesaore coiisttit. Et<br />

quidein locum ilkini scliolie cafccheticae magistraleni denotat, docendiqiie<br />

nuinus publicum vox ilia eKr^yTjTrjg. Dodwell, ut supr. p. 512.<br />

' Ev fiei' av t 7rpu)T({) \oy(;j huXanfiuvu Tript th irarpoc km oti eti drj/ii-<br />

^PyOQ, iiriXHpiov StiKvvvai, km Kara tojv viroriQsvTiov (Tvvatdwv vXrjv T Oecf).<br />

Phot. ib. p. 280. in. " Ywv dt XiyMV, KTia^xa avrov a-ir<strong>of</strong>mvei, lb.<br />

;

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