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The works of Nathaniel Lardner - The Christian Researcher - Home

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190 Credibility <strong>of</strong> the Gospel History.<br />

the devil tell, tlirough envy <strong>of</strong> us, and afterwards many<br />

other angels admitted fleshly desires, and fell in love with<br />

the daughters <strong>of</strong> men:" vvhich opinion doubtless is founded<br />

upon a wrong- interpretation <strong>of</strong> the sixth chapter <strong>of</strong> Genesis.<br />

Du Pin, through haste, or some other cause, has" strangely<br />

misrepresented this passage <strong>of</strong> Mefhodius; supposing him<br />

to ascribe the fall <strong>of</strong> the devil, as m ell as the other angels, to<br />

this last temptation.<br />

4. Methodius^ had a notion that the divine Word was<br />

incarnate in Adam : he builds this doctrine upon what St.<br />

Paul writes in Eph. v. 31, 32, and says, that ' ''^Adam was<br />

not only a type and tigure, but Christ, forasmuch as the<br />

Word, who was before all ages, dwelled in him; for it was<br />

fit and reasonable, that the first-begotten <strong>of</strong> God, and the<br />

first and only-begotten, even Wisdom, joining itself to man,<br />

should be incarnate, [or, become man,] in the first-made and<br />

first-born <strong>of</strong> men.' This Methodius will have to be orthodox,<br />

or the right interpretation <strong>of</strong> St. Paul: buf Combefis, in<br />

opposition to a learned modern who would justify this pas-<br />

sage, argues, that it cannot be reconciled to sound doctrine.<br />

I shall presently transcribe from Methodius what follows<br />

in the same place.<br />

5. Some Avhile ago we saw the censure M-hich Photius<br />

passed upon the writings <strong>of</strong> Methodius ; that they had in<br />

them the Arian doctrine, and therefore were interpolated as<br />

he suspected : but learned moderns, not perceiving any<br />

marks <strong>of</strong> interpolation, have thought themselves obliged to<br />

admit that Methodius Arianised. Bishop Bully indeed, and<br />

^Grabe after him, maintain the orthodoxy <strong>of</strong> this bishop and<br />

martyr. Du Pin'' likevvise thinks that Methodius may be<br />

very well defended from the accusation <strong>of</strong> erring about the<br />

" que le peche a ele cause par I'envie du diable, et que le diable<br />

meme, qui avoit ete cree dans la justice semblable aux aulres anges, est tombe<br />

par le peche d'onvie, et par I'amour deregle qu'il a eu pour les filles. Du Pin,<br />

Bib. T. i. p. 198. " Concerning this matter, see Beausobre,<br />

Hist, de Manichee, &c. T. ii. p. 317, 318.<br />

"

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