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The works of Nathaniel Lardner - The Christian Researcher - Home

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570 Credibility <strong>of</strong> the Gospel History.<br />

that the beginning' <strong>of</strong> Arianism is put by that author in 317.<br />

Cave likewise thinks, that Ariiis was not known '^<br />

as an here-<br />

siarch, until after 315, though he speaks <strong>of</strong> him as flourishing-<br />

about that year. Barnard de Varenne S'ays, that^ Arius<br />

did not open himself fully, till the year 319, when he knew<br />

that he had several bishops and presbyters on his side.<br />

Epiphanius informs us, it was said, that'* Arius was a native<br />

<strong>of</strong> Libya : he does not speak positively. Constantine<br />

seems to mean Alexandria, when he speaks <strong>of</strong>' sending back<br />

Arius to his own country. It is now commonly said, that<br />

his father's name was Ammonius : and indeed, Arius sent<br />

his letter to Eusebius <strong>of</strong> Nicomedia by one*" Ammonius,<br />

whom he calls father. But in what sense he useth the<br />

word, may be questioned, as has been already observed by<br />

' Basnage.<br />

Sozomen says, that"* Arius was made deacon by Peter,<br />

but was afterwards excommunicated by the same bishop,<br />

for not approving <strong>of</strong> his treatment <strong>of</strong> Meletius and his adherents.<br />

When Peter had sufl'ered martyrdom, Achillas not<br />

only forgave Arius, and admitted him deacon again, but<br />

ordained him presbyter. After whose death," he was also for<br />

a time much esteemed by Alexander.<br />

It is universally agreed, that Arius was presbyter <strong>of</strong><br />

Alexandria, and" <strong>of</strong>ficiated in a church <strong>of</strong> that city. <strong>The</strong>odoret<br />

says, heP was intrusted with the interpretation <strong>of</strong> the<br />

sacred scriptures, whether <strong>The</strong>odoret thereby means, as<br />

catechist, or only as preacher in the church allotted to him,<br />

is not'i certain. For it seems to me, that there is no good<br />

reason to conclude from these expressions <strong>of</strong> <strong>The</strong>odoret, that<br />

Arius had the <strong>of</strong>fice <strong>of</strong> catechist at Alexandria.<br />

Arius's particular opinions being known, and spreading*<br />

considerably, Alexander convened a council at Alexandria :<br />

in which Arius and divers others were^ excommunicated, as<br />

' Ccepitque, ut volunt, ab anno 315, lanquam haeresiarcha, innotescere<br />

quod famen paulo serins mihi contigisse videtur, paucis ante synodum Nicsenam<br />

annis. Cav. H. L. in Ario.<br />

8 Histoire de Constantin. 1. v. p. 207. a Paris. 1 728.<br />

*" (pamv Se avrov Ki^vv rtj) y(vu. Epiph. H. 6. 9. n. 69.<br />

' tTTi rjjj/ irarpida n(piK((j6ai Svvr]Qt}Q. ap. Socr. 1. i. c. 25. p. 61. B.<br />

^ Ap. Epiph. H. 69. n. 6. ' Sed ambigiuim patris nomen,<br />

quod episcopis ef iani iVequentissimedebatur, in incerto ponit, naturane an dig-<br />

nitale pater Arii vocetur Ammonius. Basn. A. 318. n. v.<br />

'" Soz. 1. i. c. 15. p. 426. A. B. " yura Se tuvtu icai<br />

AXiKavSpog EV Tifiy Hxtv avrov. Soz. ib. B.<br />

" Vid. Ilpiph. II. 69. n.i.<br />

P ApHog T

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