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The works of Nathaniel Lardner - The Christian Researcher - Home

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77ic' Manichees. Sect. IV. 371<br />

account in his book Of Heresies is, ' they*^ sny that Christ<br />

' came to save souls, not bodies.' Says Fortunatiis, ' We''<br />

' believe that Christ came to deliver the soul from death,<br />

' and bring- it tack to eternal glory, and restore it to the<br />

' Father.' Again, says the same Manichee, ' mo'' believe<br />

' that our Saviour Christ came from heaven to fulfil the will<br />

'<strong>of</strong> the Father: whose will is, that he should deliver our<br />

' souls from the enmity by slaying- it.'<br />

<strong>The</strong>ir notion about matter led them into this opinion : and<br />

they argued<br />

"^<br />

from several texts <strong>of</strong> scripture, particularly<br />

from 1 Cor. xv. 50; "Flesh and blood cannot inherit the<br />

kingdom <strong>of</strong> God."<br />

<strong>The</strong>y allowed a resurrection <strong>of</strong> the soul now ; wlien,^'<br />

being- enlightened by the gospel, ft purified itself from<br />

carnal affections. And they might speak <strong>of</strong> the resurrection<br />

or'^ ascent <strong>of</strong> the soul, when it should return to God; but<br />

they absolutely denied the resurrection <strong>of</strong> bodies.<br />

Souls, when they have finished their purification here,<br />

return to the world <strong>of</strong> light, whence they came. But,<br />

which is somewhat strange, they pass by the way <strong>of</strong> the<br />

moon and the sun ; which' by the Manichees were considered<br />

as ships or vessels <strong>of</strong> passage, by which souls return, and<br />

are conveyed to heaven.<br />

According- to them, the increase <strong>of</strong> the moon is caused<br />

by souls, or parts <strong>of</strong> light, ascending- thither from the earth ;<br />

and its decrease by the departure <strong>of</strong> souls, M'hich are thence<br />

transmitted to the sun. This appears absurd, and might be<br />

= eumque Christum novissimis temporibus venisse ad animas, non<br />

ad corpora liberanda. Aug. de H. c. 46.<br />

•• ut eandem de morte liberaret, et perduceret earn ad aeternam gloriam,<br />

et restitueret Patri. Fortunat. Disp. i. n. 11.<br />

* Quemadmodum et Salvatorera Christum credimus de coelo venisse, voluntatem<br />

Patris complere. Quae vokintas Patris h?ec erat, animas nostras de<br />

eadem inimicitia hberare, interfecta eadem inimicitia. Fortun. Disp. i. n. 17.<br />

Vid. et Disp. 2. n. 24.<br />

^ Vid. Epiph. Haer. 6. c. 86, 87. et Aug. contr. Adim. c. 12. n. 4.et contr.<br />

Faust. 1. xi. c. 3.<br />

8 qui dicitis nunc ese resurrectionem tantummodo animarum, per<br />

praedicationem veritatis : corporum autcm, quam prasdicavenmt apostoli,<br />

futuram negetis. Aug. contr. Faust. 1. 4. c. 2.<br />

^ Vid. Fortunat. Disp. i. n. 7. ii. n. .33.<br />

' Quicquid vero undique purgatur luminis, per quasdam naves, quas esse<br />

lunam et solem volunt, regno Dei, tanquam propriis sedibus reddi. Aug. de<br />

Haer. c. 46. sub in.— quod dehra imperitia Manichaei opinantes, repleri earn<br />

dicunt, sicut repletur navis, ex fugativa Dei parte.—Hmc ergo impleri lunam<br />

dicunt, cum eadem pars Dei magnis laboribus ob inquinamento purgatur, de<br />

toto mundo—fugiens, redditur Deo—repleri vero per mensem dimidium, et<br />

alio dimidio in solem refund), velut in aliam navem. Aug. Epist. 55. [al. 1 1 9.]<br />

cap. 4. n. 7.<br />

2 B 2

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