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The works of Nathaniel Lardner - The Christian Researcher - Home

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280 Credibdiiy <strong>of</strong> (he Gospd History.<br />

Adimantus is niiicli admired by "^<br />

FausUis<br />

; he is next in<br />

liis esteem to JMani himself, which Augustine* fails not to<br />

observe: Beausobre therefore concludes that' Adimantus<br />

was the apostle <strong>of</strong> Mani, who planted Manichi^eism in Africa :<br />

but to me this appears a conjecture without foundation.<br />

Augustine has" <strong>of</strong>ten mentioned this man, but says nothing<br />

<strong>of</strong> that kind <strong>of</strong> him. He says he^ was a disciple <strong>of</strong> Mani,<br />

and much extolled, as having been an eminent teacher <strong>of</strong><br />

that sect; and" that it was commonly said he Avas a follower<br />

<strong>of</strong> Mani in his lifetime; but he nowhere intimates that they<br />

gave out that Africa was indebted to Adimantus for his presence<br />

or personal instructions.<br />

If Adimantus and Addas be two names <strong>of</strong> one and the<br />

same person, as Augustine supposed, it may be reckoned<br />

very probable that he was a disciple <strong>of</strong> Mani in his lifetime,<br />

or however, one <strong>of</strong> the most early abettors <strong>of</strong> his principles<br />

afterwards : for according to the Dispute ascribed to Archelaus,<br />

the three chief disciples <strong>of</strong> Mani were'' Thomas, Addas,<br />

and Hermas : in Cyrils their names are Thomas, Baddas,<br />

and Hermas; in Epiphanius' Thomas, Hermias, Addas; in<br />

Thcodoref Aldas, (by mistake <strong>of</strong> transcribers probably for<br />

Addas,) Thomas, and Hermas. I need not add any more<br />

authors.<br />

Whether Adimantus be the same person as Addas or not,<br />

it is fit I should take notice <strong>of</strong> what Photius writes in his<br />

extracts out <strong>of</strong> p[eraclean. ' That'' author said that Diodorus<br />

<strong>of</strong> Tarsus, in his first seven books, really argued against<br />

a work <strong>of</strong> Addas, called Modion, whilst he thought he had<br />

been overthrowing the living gospel <strong>of</strong> Manichee himself.'<br />

That title is supposed to have been taken from Mark iv. 21.<br />

Here then is a book <strong>of</strong> Addas ; was it the same Avith that<br />

<strong>of</strong> Adimantus, confuted by Augustine? We cannot be ab-<br />

"<br />

a doctispimo scilicet, et solo nobis post beatum patrem nostrum<br />

Manichaeum studendo [al. stupendo] Adimanto. Faust. 1. i. c. 2. ap. August.<br />

T. 8. * Faustus sic niiratur Adimantum, ut ei solum piaeferat<br />

Manichaeum. Contr. Faust. 1. C. c. 6. ' Beaus. ib. T. i. p. 433.<br />

" Confr. Adimanf. c. 12. n. 2. c. 13. n. 1, et 4, et passim.<br />

^ Quid (juod etiam iiisultare ausus est populo Israel Adimantus, unus ex<br />

discipulis Manichaei, quern magnum doctorem illius sectse fuisse commemorant.<br />

Conlr. Adim, c. 12. n. 2. " Si autem recenseatis quae<br />

contra Faustum Manicha-um scripsimus, et contra Adimantum, qui Manichaei<br />

sectator cum ille viveret fuisse jactatur. Contr. Adv. Leg. et Pr. c. 12.<br />

" Acquisivit etiam discipulos tres, quorum nomina sunt \\xc, Thomas,<br />

Addas, et Hermas. Arch. Disp. c. 53. p. 98. ^ Cat. vi. c. 31. p. 107.<br />

'• Hder. G.5. c. v. et xii. * Haer. Fab. 1. i. c. 2G. p. 214. C.<br />

''<br />

'Of Sia fiiv rwv irpwroiV /3i/3\twv tVTa to th M«v(x«'« ^wv ivayyiKwv<br />

iivnTptnti' H Tvy)(uvii St ekhvh, aWa avuTpntu to vno ASSa yiypaft^evot', 6<br />

ticikuTca Moliov. Cod. 85. p. 204.

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