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The works of Nathaniel Lardner - The Christian Researcher - Home

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Tlic Manichees. Sect. VIII. 445<br />

beautiful and empliatical, tliat I have transcribed it largely<br />

at the bottom <strong>of</strong> the'"^ P^S^- And I would translate it too,<br />

l)ut that I am not able to reaeh the energy <strong>of</strong> his expressions.<br />

In the general he says: ' Let them be severe against you,<br />

' who know not with what labour truth is discovered, and<br />

* how difficultly error is avoided. Let them be severe against<br />

' you, who know not how hardly the diseases <strong>of</strong> the mind<br />

' are cured, and the eye <strong>of</strong> the understanding strengthened<br />

' to bear the light. Let them be severe against you, who<br />

' are insensible how little we can know <strong>of</strong> God after our best<br />

' endeavours to understand his perfections. Let them treat<br />

' you Avith rigour, who never were entangled in a like error.<br />

* As for me, I can by no means treat you in that manner<br />

* but must exercise toward you that patience and long--<br />

' suffering which I once wanted, and which my friends<br />

' showed me, when with a blind and furious zeal I not<br />

' only maintained, but propagated to the utmost <strong>of</strong> my power,<br />

' the principle in which you are still engaged.'<br />

It will be one good use <strong>of</strong> all this long history, if Me<br />

learn to form charitable sentiments <strong>of</strong> other men, and to<br />

practise moderation toward them ; no longer debating with<br />

those who differ from us, as if we were infallible, but as<br />

inquirers after truth, even as we desire they should do :<br />

which" also is particularly recommended by the same renowned<br />

writer.<br />

* llli in V03 sseviant, qui nesciunt cum quo labore verum inveniatur, et<br />

quam difficile caveantur errores. llli in vos saeviant, qui nesciunt quam rarum<br />

et arcluum sit carnalia phantasmata piae mentis serenitate superare. llli in vos<br />

saeviant, qui nesciunt cum quanta difficultate sanetur oculus interioris hominis.<br />

llli in vos saeviant, qui nesciunt quibus suspiriis et gemitibus fiat, utex<br />

quantulacumque parte possit intelligi Deus. Postremo in vos saeviant, qui<br />

nunquam tali enore decepti sunt, quali vos deceptos vident. Ego autem,<br />

qui, diu multumque jactatus, tandem respicere potui, qui denique ilia<br />

figmenfa, quae vos diuturna consuetudine implicates et constrictos tenent, et<br />

quaesivi curiose, et atlente audivi, et temere credidi, et mstanter, quibus potui,<br />

persuasi, saevire in vos non possum, quos, sicut me ipsum illo tempore,<br />

ita nunc debeo sustinere, et tanta patientia vobiscum agere, quanta mecum<br />

egere proximi mei, cum in vestro dogmate rabiosus et coecus errarem. ibid,<br />

cap. 2. n. 2, 3.<br />

* illud quovis judice impetrare me a vobis oporlet, ut in utraque<br />

parte omnis arrogantia deponatur. Nemo nostrijm dicat, se jam invenisse<br />

veritatem. Sic eam quaeramus, quasi ab utrisque nesciatur. Ita enim diligenter<br />

et concorditer quaeri poterit, si nulla temeraria praesumtione inventa et cog-<br />

nitaesse credatur. Id. ib. n. 4.<br />

;

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