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The Manichces. Sect. I. 261
iiiont, whom notliino;' escapes. The article concerning the
JNIaiiichees in the Chronicle he considers as Jerorn's : it is
only the passage in the History which he reckons Eusebitis's
wherenpon he' says: ' Eusebius, who speaks little of this
' heresy, does not precisely mark the time of it : he seems
' willing however to have it thought that« it began in the
* time of pope Felix, who governed the church according to
' him from 276 to 281.'
2. In the next place I intend to transcribe a long passage
of Socrates, the ecclesiastical historian, who flourished about
the year of Christ 440.
' But'' it is an usual thing for cockle to grow up among-
' good grain. It is agreeable to envy to lay snares for the
' rio-hteous. Not lono- before the rein of Constantine there
' sprang up a kind of heathenish Christianity, which mingled
* itself with the true christian religion: as heretofore false
* prophets arose together with the prophets, and false apos-
' ties with the apostles. For in those days the doctrine of
' Empedocles, a heathen philosopher, was clandestinely
' introduced into Christianity : of this Eusebius Pamphilus
' has made mention in the seventh book of his Ecclesiastical
' History, but without any particularity; for which reason
' I have judged it not improper to supply his omissions;
' thereby it may be known who this Manichee Avas, and
' whence he came, who made this audacious attempt. One
' Scythian, a Saracen, married a captive woman, native of
* the Upper Thebais ; upon her account he lived in Egypt.
' Having been instructed in the learning of the Egyptians,
* he introduced the doctrine of Empedocles and Pythagoras
* into Christianity ; asserting' two natures, one good, the
' other evil, as Empedocles did ; and calling the evil nature
' Discord, the good nature Friendship. Buddas, formerly
' named Terebinthus, became a disciple of that Scythian :
' he travelled into the country of Babylonia, which is in-
' habited by the Persians, where he told a great many strange
' stories of himself; as that he was born of a virgin, and
' brought up in the mountains : afterwards he wrote four
' books, one of M'hich was entitled, Of 3Iysteries, another,
' The Gospel, a third, The Treasure, and the fourth. Heads,
' for Chapters.] While he was performing some of his
* pretended sacred rites he was thrown down by a spirit
* and died. The woman at whose house he dwelled buried
f Note V. sur les Manich. T. .v, P. 2. p. 956. s Vid. Eus. 1. 7.
cap. 30, 31. p. 283. C. " Socrat. H. E. 1. i. c. 22, 55—57.
' Alio