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The works of Nathaniel Lardner - The Christian Researcher - Home

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Arius, and his Followers. EuNOMius. 591<br />

This last charge too is in^ Epiphaniiis, from whom, I<br />

suppose, Augustine had it. And 'I'heodoret says, he" had<br />

heard <strong>of</strong> such things, but he does not know them to be<br />

true.<br />

<strong>The</strong>se people were also called Anomeans from the principle<br />

just mentioned ; that the Son is unlike the Father.<br />

Epiphanius calls the heresy by that name, and says, that''<br />

Aetius was the author <strong>of</strong> it. Which is evident from things<br />

taken notice <strong>of</strong> by us formerly.<br />

Let us now observe Eunomius's writings.<br />

1.) A Commentary upon the Ej)istle <strong>of</strong> Paul to the<br />

Romans, not extant; <strong>of</strong> which Socrates speaks in this manner:<br />

' Eunomius'' had but little skill in the sacred writings,<br />

' and was not able to interpret them. With abundance <strong>of</strong><br />

' words, repeated and diversified, he never attained his<br />

' purpose: which fully appears from his seven tomes upon<br />

' the epistle <strong>of</strong> the apostle to the Romans; where wasting<br />

' a great many words, he shows himself not able to repre-<br />

' sent the scope <strong>of</strong> the epistle.'<br />

2.) An Apologetical Discourse, still'' extant, answered<br />

by Basil in five books.<br />

3.) An Exposition*" or Confession <strong>of</strong> Faith, presented to<br />

the emperor <strong>The</strong>odosius in 383, stilH extant: upon which I<br />

would make the following remarks.<br />

(1.) This confession is in the common order <strong>of</strong> ancient<br />

creeds : first <strong>of</strong> God, then <strong>of</strong> Christ, his person, death, resurrection<br />

; then <strong>of</strong> the Holy Ghost, the resurrection <strong>of</strong> the body,<br />

the general judgment, eternal life: but nothing <strong>of</strong> Christ's<br />

descent into hell, nor <strong>of</strong> the catholic church, nor the communion<br />

<strong>of</strong> saints, nor the forgiveness <strong>of</strong> sins.<br />

(2.) Here are references to many texts <strong>of</strong> scripture, particularly<br />

the first epistle^' <strong>of</strong> Peter, and the'' epistle to the<br />

Hebrews.<br />

(3.) Here Eunomius says, that' Christ took man, consist-<br />

^ To Se a^aXrjvcn tv Tivi iropytiq., r} trepg. ajiaprKf aSiv tivai faaiv' Oucjv<br />

yap ^r]TU Qioq, aXka to eivat iv ravrij jiovy ry avTqt vojXiZ<strong>of</strong>itvrj 7ri7£t. Epiph.<br />

Synops. p. 810. Vid. etH. 76. n. iv.<br />

•* H. Fab. 1. iv. c. 3. p. 237. B. C. ^ Avonom vaXiv ivtg<br />

iKTiv icaXiifiEvoi' Eff;^oj^ Se apxT]yov Aetiov tivu Siukovov. H. 76. n. 1.<br />

^ OXiy<strong>of</strong>iaQiijg fiEv exi^v vpog ra ifpa ypafifiara ojq dtiKvvnaiv avrif)<br />

01 kirra TO[ioi, hq ifiaranroitjatv eig rrjv Trpog 'Pio^amc th uttotoXh itti'^oXijv'<br />

TToXXag yap Xoy»g eiQ avTtjv avaXwcag, ti]q eTriToXtjg tov okottov Xa^tiv a StSvvttrai.<br />

1. iv. c. 7. p. 215. C. ^ ^p. Fab. Bib. Gr. T. viii. p. 262,<br />

&c. et Canis. Lection. A. T. i. et ap. Basilii opp. T. i. p. 618. ex edit. Bened.<br />

« Vid. Socr. 1. v. c, 10. p. 269. A. Sozom. 1. vii. c. 12. p. 719. B.<br />

f Ap. Fabr. B.b. Gr. T: viii. p. 253. et alibi.<br />

3 lb. p. 253, et 257. " P. 257.<br />

' avaXa^ovTu tov £K •pvx^Q '^f" awfiarog av6p

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