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384 Credibility of the Gospel History.
' them, it is only an act of sublime virtue, the end ofi which
' is, on the one hand, to teach men not to fear death, and to
' crucify the flesh ; and on the other hand to assure them
' of the immortality, of which Christ has given them a pat-
' tern in his resurrection.'
And, after quoting- the passages of Fortunatus transcribed
above,' the same learned author says :
' It^ hence appears
' that the Manichees ascribed the salvation of the soul to
' the doctrine of the Saviour. They could not ascribe it in
' any manner to the virtue of his blood, or of his sacrifice;
' furasiuuch as they did not believe that he had blood, or
' that he made himself a sacrifice. All the eflicacy of the mi-
' nistry of Christ consisted in the power of his doctrine, sup-
' ported by his miracles.' He then adds, ' he cannot certainly
' say how they explained those texts of scripture which speak
' of our being- redeemed by the blood of Christ : but perhaps
' they thereby meant his doctrine, an explication which he
' has met with in so ancient and venerable a writer as*
' Clement of Alexandria.'
SECT. V.
THEIR WORSHIP.
I, Its simplicity. II. Their public worship ; prayers,
reading the scriptvres, with discoifrses. HI. Their baptism
and eucharist. IV. They observed the Lord's-day,
V. Jlnd Easter, and Pentecost, and the anniversary of
Manias martyrdom. VI. Their discipline.
I. IT is now proper to take some notice of their worship.
Here a fine passage of Faustus offers itself. He is showing
the difference between his sect and heathens: * They* think
1 See more to the same purpose, ib. p. 546.
See notes " and " p. 383. • Beaus. T. 2. p. 549.
^ ' Et sanguis filii ejus mundat nos.' Doctrina quippe Domini, quae valde
fortis est, sanguis ejus appellala est. Clem. Admnbr. in Ep. i. Joan. p. 1009.
ed. Pott. Ayopa^fi ^t tj/ia^KvptoQ rifiui) (t'lfiuTi, SimroTwv TraXai rov ttikqcov
airaWaaauiv cifiapriojv. Si ag ra Trvtvua-iica rr/g Troi'jjpiat,- tKvpitvrfv rjjMov.
Id. in Eel. p. 994. n. 20.
* Item Pagani aris, delubris, simulachris, victimis, atque incenso, Deum