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The works of Nathaniel Lardner - The Christian Researcher - Home

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NovATus. A. D. 251. 87<br />

against the Novatians, speaks <strong>of</strong> a book^ they had among<br />

them, called the Martyrdom <strong>of</strong> Novatus. But he treats it<br />

as a forgery, and shows it was false and fabulous. According<br />

to his account it was* a trifling- thing, a little book <strong>of</strong> a<br />

few pages. It may be questioned then whether there be a<br />

sufticient evidence remaining to satisfy us that Novatus died<br />

a martyr : though it may be reckoned probable from the<br />

common opinion <strong>of</strong> his followers, and from the forecited<br />

passage <strong>of</strong> the treatise concerning Jewish meats, written in<br />

a place <strong>of</strong> retreat or banishment, that he was a confessor.<br />

Nor does Pacian deny this, but seems to grant as much.<br />

II. Novatus is generally reckoned a schismatic and a<br />

heretic. Cornelius, in his letters to Cyprian, gives him" both<br />

these hard names : and Cyprian likeM'ise speaks ^ in the same<br />

manner. What was his schism we have seen ; what was his<br />

heresy is not quite so clear. St. Jerom, as before cited, says<br />

Novatus was against receiving apostates, though they repented.<br />

And undoubtedly that was his opinion, but perhaps<br />

not the whole <strong>of</strong> it ; for, as this dispute had its rise upon<br />

occasion <strong>of</strong> the great numbers <strong>of</strong> persons who had lapsed<br />

some way or other in the Decian persecution, Novatus seems<br />

to have extended his severe doctrine to all such ; not only<br />

apostates, or those who had actually sacrificed, but to others<br />

also, who had been guilty <strong>of</strong> any slip or fault at that time.<br />

Eusebius says that'"^ Novatus excluded those from all<br />

hopes <strong>of</strong> salvation who had lapsed in time <strong>of</strong> persecution,<br />

though they gave signs <strong>of</strong> a sincere conversion and repentance<br />

: but Socrates says, his^ opinion v.'as, that they<br />

who had sacrificed in the persecution should not be received<br />

to communion : they should be exhorted to repent ; but<br />

their pardon should be referred to God, who is able and has a<br />

right to forgive sins. And this is the principle <strong>of</strong> the Novatians;<br />

which y Cyprian ridicules and exposes, and Am-<br />

^ Eulog. Contr. Novat. Libr. vi. ap. Phot. Cod. 208. p. 530. et Cod. 280. p.<br />

1621. ^ KaKOTrXaTov t( kui aSiararov ypafifiaTioiov. lb. p. 1621. m,<br />

" Et scias quales duces et protectores iste schismaticiis et hnereticus lateri suo<br />

seniper junctos habeat. Cornel, ap. Cyprian. Ep. 50. [al. 48.] p. 94. Vid. et ep.<br />

49. p. 92. " Posteaquam vos de carcere prodeunles schismaticus el<br />

haereticus error excepit. Cypr. Ep. 54. p. 99. Vid. supra, not." p. 85.<br />

" —ug jxijKtr sariQ avroig (jwrijpiag tXTTi^oQ, fitj S' ti Tcavra ra hq evi^po-<br />

^rjv yvijmav km KaGapav t^<strong>of</strong>ioXoyrjaiv eTriTiXoiev. Eus. L. vi. cap. 43. init.<br />

" M); 0£;^£(T3at thq nziTtQvKOTaq tig ra fivrrjpia' nXXa TrporpeTTtiv fiev avTsg<br />

eig [itrai'oiav, ri)v Se avyxi^piimv i—irptTnu' Qtijt, t(ij Ivvajxtvtj} Kai i^aaiav<br />

EXOvri ffvy^Mptiv ujxapT^jiaTa. Socr. L. iv. cap. 28. p. 245. B.<br />

y Atque O frustrandse tratemitatis irrLsio ! O miseromm lamentantiuni caduca<br />

deceptio ! hortari ad satisfactionis poenitentiam, et subtrahere de satisfactione<br />

medicinara ; dicere fratribiis nostris, Plange, et lachrymas funde, et diebus et

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