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Sacred Psychoanalysis - etheses Repository - University of ...

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Rizzuto’s major contribution was to <strong>of</strong>fer a new clinical theory that demonstrated the<br />

implications <strong>of</strong> Winnicott and object relations theories for psychoanalytic thinking and<br />

practice and that accepted religious and spiritual experience through god-representation as a<br />

normal part <strong>of</strong> psychic development (Finn and Gartner 1992). Religious and spiritual<br />

beliefs and experiences form an integral part <strong>of</strong> what it is to be human and Rizzuto<br />

championed a unique psychoanalytic understanding <strong>of</strong> this. This trend <strong>of</strong> an object<br />

representation <strong>of</strong> god/God in psychoanalytic perspective, with particular use <strong>of</strong> Winnicott’s<br />

concepts (McDargh 1986), came to be a central strand in the emergence <strong>of</strong> religion and<br />

spirituality in contemporary psychoanalysis and is based on the substantial foundations<br />

established by Meissner and Rizzuto. 224<br />

224 Meissner and Rizzuto are still actively contributing to the engagement between religion and psychoanalysis.<br />

Rizzuto has written a chapter ‘One hundred years after Freud declared that religion was a universal obsessional<br />

neurosis’ and Meissner ‘Religious conflicts in psychoanalysis – a case study’ both published in Belzen’s<br />

edited book (Belzen 2009).<br />

95

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