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Sacred Psychoanalysis - etheses Repository - University of ...

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What I noticed immediately was the noise, institutional noise, within the building and a<br />

great deal <strong>of</strong> noise outside the building – hardly a haven <strong>of</strong> quiet therapeutic ambience. PM<br />

struck me as being dynamic: there was an energy about him that went beyond his medium<br />

build, quiet voice and conventional attire. On the wall were framed certificates on ‘thought<br />

field therapy’ that struck me as unusual. I had even then, and despite my ‘normal’ pattern <strong>of</strong><br />

forming positive transferences to interviewees, a sense that his person would match my high<br />

opinion <strong>of</strong> his writings.<br />

Personal ontology<br />

PM’s ontological views are holistic in nature and are expressed through a series <strong>of</strong> over-<br />

lapping concepts. Firstly, PM adopts a concept <strong>of</strong> universal connectedness. He combines<br />

quantum physics, Callaghan’s energy psychology, Freud’s unconscious, and a spiritual<br />

tradition that recognizes God. ‘We are all interconnecting energy fields’ that connect the<br />

psyche, the body, the mind, and which spans distance and time, including both the<br />

unconscious and God. This results in a universal desire for something more, something or<br />

someone beyond, a true self, and an expressive spirituality unhindered by dogma. People<br />

are ‘ever unfolding’ and this brings great pleasure to PM to see this happening.<br />

Secondly, paradoxically we live with the illusion that we can know our true self, yet this<br />

aspect <strong>of</strong> self is highly elusive. However our search for the true self forms part <strong>of</strong> a<br />

narcissistic structure that defends us from change or engagement with new and evolving<br />

concepts. 370<br />

370 For a detailed examination <strong>of</strong> these ideas drawn from Winnicott, see Ulanov (Ulanov 2001).<br />

205

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