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Sacred Psychoanalysis - etheses Repository - University of ...

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CHAPTER SIX. NEW FOUNDATIONS: WINNICOTT AND BION’S<br />

THEORETICAL DEVELOPMENTS FOR RELIGION, SPIRITUALITY<br />

AND THE SACRED<br />

The developing histories <strong>of</strong> psychoanalysis in relation to religion and spirituality were<br />

linked to clinical theory developed by Donald Winnicott and Wilfred Bion that <strong>of</strong>fered new<br />

forms <strong>of</strong> theoretical correspondence. 136 Though not writing as ‘religious’ persons or with<br />

this intent, Winnicott and Bion advocated ideas that went beyond traditional psychoanalytic<br />

understanding, and which were to become highly influential in the evolution <strong>of</strong> religious<br />

and spiritual engagement.<br />

Winnicott and the origins <strong>of</strong> a transitional paradigm<br />

Winnicott was the key architect in the development <strong>of</strong> transitional forms <strong>of</strong> engagement in<br />

psychoanalysis. 137 For Winnicott the development <strong>of</strong> being is interpersonal, a mother/baby<br />

always relating to the other, within and without the psyche. This radical departure had<br />

origins in aspects <strong>of</strong> Klein, Fairbairn, Guntrip, Balint, and Bowlby’s thinking (Greenberg<br />

and Mitchell 1983; Hughes 1989; Gomez 1996) but reached its apotheosis in Winnicott.<br />

136 Another psychoanalytic writer who engaged with issues <strong>of</strong> religion was Harry Guntrip. Although he never<br />

formally trained as a psychoanalyst, Guntrip is known within the psychoanalytic world for his elaboration <strong>of</strong><br />

Fairbairn’s concepts allied to his own ideas on schizoid phenomena (Guntrip 1968), and his detailed accounts<br />

<strong>of</strong> analyses with Fairbairn and Winnicott (Guntrip 1975). Many <strong>of</strong> his ideas find parallels in Winnicott and<br />

‘his work provides a bridge between that <strong>of</strong> his two analysts, and also between object relations theory and the<br />

self psychology <strong>of</strong> Kohut’ (Hazell 2006). Less well known is his contribution to the development <strong>of</strong> pastoral<br />

theology and pastoral counselling (Guntrip 1949, 1956, 1964), especially his influence on Frank Lake (Lake<br />

1966; Ross 1993) drawing on his earlier philosophical and theological training (Dobbs 2007). Guntrip’s work<br />

that spanned the pastoral and the psychoanalytic is yet to be fully explored. Unpublished letters by Guntrip are<br />

the subject <strong>of</strong> a forthcoming article, currently in draft.<br />

137 Winnicott <strong>of</strong>fered a different conception <strong>of</strong> being from Freud. Freud saw the development <strong>of</strong> being as<br />

intrapersonal through a closed drive system and while he evolved other theories <strong>of</strong> mind he retained his<br />

intrapersonal focus on the embodied evolution <strong>of</strong> the psyche through psychosexual stages. His topographical<br />

model <strong>of</strong> the mind did allow for some external engagement: however this was always interpreted through the<br />

internal focus utilizing the unconscious.<br />

60

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