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Sacred Psychoanalysis - etheses Repository - University of ...

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fulfils Meissner’s vision for a ‘meaningful cross-disciplinary dialogue’ where ‘psychic<br />

dynamics and religious realities are conjoined and intermeshed’ (Meissner 2006b: 244f.). 516<br />

Returning to the interpretative framework in figure 1, the dashed line acts as a semi-<br />

permeable or porous boundary that has sufficient strength to contain, yet allows a movement<br />

<strong>of</strong> ideas and experiences into new spheres or an emergent synthesis. This interpretative<br />

framework retains the dynamic nature <strong>of</strong> the human psyche that is an essential part <strong>of</strong><br />

psychoanalysis that is ever evolving and revealing, through the presence <strong>of</strong> the unconscious.<br />

At the core <strong>of</strong> this framework is a ‘space’ composed <strong>of</strong> four dashed lines representing sacred<br />

psychoanalysis. Spero adopts Kristeva’s hermeneutic task <strong>of</strong> textual encounter, in an<br />

attempt to ‘carve out a space’ drawn from ‘the mysterious exchange between Moses and<br />

God depicted in … Exodus 33:13-23’, which he terms ‘divine space’ (Spero 1998: 457).<br />

Applied in a clinical context Spero sees this metaphor <strong>of</strong> space illuminating the patient’s<br />

narrative and recasting ‘the meaning <strong>of</strong> the metaphor in a way that transcended her own<br />

personal text’ revealing new ideas <strong>of</strong> greater and potentially universal significance (Spero<br />

516 Autobiographical accounts revealing the desire for, and the tensions concerning this dialogue, are found in<br />

Psychotherapy and Religion. Many paths, One journey (Weiner, Cooper, and Barbre 2005).<br />

315

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