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Sacred Psychoanalysis - etheses Repository - University of ...

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The creativity <strong>of</strong> Winnicott<br />

Winnicott is a significant influence in the UK and the USA where his ideas <strong>of</strong>fer a creativity<br />

held alongside concepts from Fairbairn, Kohut, Rycr<strong>of</strong>t, Milner and Loewald. Winnicott’s<br />

most creative ideas adopted by the interviewees were: seeing beyond the individual to a<br />

‘Third’ area <strong>of</strong> experience – which opens up the possibility <strong>of</strong> the spiritual 417 ; the vital place<br />

<strong>of</strong> transitional processes and how objects are used in this; the importance <strong>of</strong> living with<br />

paradox; and the focus on ‘being’, ‘Something that Winnicott understood, Klein did not’<br />

(JG 1169). 418 Winnicott, alongside Fairbairn and Kohut, is seen as more open to religious<br />

and spiritual dimensions and his transitional concepts <strong>of</strong>fered creative forms <strong>of</strong> engagement.<br />

The neglected Jung<br />

One analyst (DB) had a prior Jungian training but despite the research focus on spirituality,<br />

Jung was noticeably absent. Pfister retained his friendship with Freud because he ignored<br />

Jung. This pattern was replicated in the interviews even when the interviewer introduced<br />

Jung on occasions. ‘I read Jung’s Memories, Dreams and Reflections, and I thought it was a<br />

really fascinating book … at that age, i.e. seventeen, … Jung seemed to me to be very deep<br />

… like a great adventure and a great romance … then I started reading Freud and Freud<br />

was much more appealing to me than Jung … I think Jung’s a more interesting man, but I<br />

think Freud’s a much more interesting writer’ (AP 107-123). Jones mentioned Jung as part<br />

<strong>of</strong> the wider history <strong>of</strong> psychoanalysis, but focused more specifically on contemporary<br />

psychoanalysis (JJ 962-963). Given limited references to Jung he could have been<br />

417<br />

This has some parallel but different philosophical and psychoanalytic foundations to Ogden’s ‘Analytic<br />

Third’ (Ogden 1994, 2006).<br />

418<br />

‘We are object dedicated and we are tied into the object. Winnicott implied that there was the “being<br />

infant” and the “doing infant”, the “doing” is the Kleinian infant … but there is the other infant, the one that<br />

the environmental object facilitates and allows to grow in his own right separate from the object’ (JG 1170-<br />

1174).<br />

251

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