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Sacred Psychoanalysis - etheses Repository - University of ...

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esponse gave Symington the impetus to develop his work further, dealt with in detail in<br />

chapter nine. 109<br />

The positive response to the Freud Museum publication led to the 1996 110 conference<br />

‘<strong>Psychoanalysis</strong> and Religion’ and this growing interest is further evidenced by Black and<br />

Symington contributing autobiographical perspectives on psychotherapy and religion (Stein<br />

1999) 111 . Symington was also the focus <strong>of</strong> a featured article in a broadsheet newspaper<br />

early in 1998, ‘God goes into therapy’, as the growing engagement within psychoanalysis<br />

spilled out into the broader public sphere. That same year Britton, writing from a Kleinian<br />

perspective, explored belief and imagination through advocating a ‘third position’, a<br />

triangular psychic space where the subjective self relates to an idea, as a belief rather than a<br />

fact, and illustrated this through the Romantic poets (Britton 1998). 112 This concept <strong>of</strong> a<br />

‘third position’ has some correspondence with Black’s ‘contemplative position’ (Black<br />

2006) and also links to ideas by Ogden and Grotstein (in an American context) also<br />

examined in the next section.<br />

109 The book was reprinted in 1998 when Symington added a preface commenting that a significant number <strong>of</strong><br />

people had written to him to say that it had had a transforming effect on their lives (Symington 1998).<br />

110 The following report was written by Ivan Ward and appeared on the Freud Museum website<br />

www.freud.org.uk, but is not currently posted there. Religion and <strong>Psychoanalysis</strong>, 1 June 1996.<br />

Following the publication <strong>of</strong> Is <strong>Psychoanalysis</strong> Another Religion? (Freud Museum Publications, 1994) a<br />

conference was held in 1996 on a similar theme. In setting the intellectual scene in his introduction, our<br />

chairman David Black commented that such openness to religion from the side <strong>of</strong> psychoanalysis would have<br />

been unthinkable only a few short years before.<br />

Three themes reverberated throughout the day. Firstly the concept <strong>of</strong> 'spiritual journey'; secondly the<br />

recognition <strong>of</strong> a human desire to go beyond the boundaries <strong>of</strong> the ego; and thirdly the quest for a sophisticated<br />

conception <strong>of</strong> 'God' which transcended the notion <strong>of</strong> a concrete 'personality' … The conference ended with a<br />

long plenary session and discussion, expertly chaired by David Black. His essay 'What sort <strong>of</strong> thing is a<br />

religion?' is published in the International Journal <strong>of</strong> Psycho-Analysis, Vol. 74, Part 3.<br />

111 ‘What an interesting idea to set psychotherapists on the trail <strong>of</strong> the spiritual’ (Hinshelwood 1999: xv). The<br />

contributors were drawn from a range <strong>of</strong> psychoanalysts, psychotherapists and psychiatrists.<br />

112 Traditional Kleinian thinking is based on a two position theory (Hinshelwood 1989).<br />

49

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