Sacred Psychoanalysis - etheses Repository - University of ...

More documents

Recommendations

Info

Black, David. 1991. A place for exploration. The story of the Westminster Pastoral Foundation 1969-1990. London: Westminster Pastoral Foundation ———. 1993. Review of 'Religious objects and psychological structures: a critical integration of object relations theory, psychotherapy and Judaism' by Moshe Halevi Spero (1992). International Journal of Psycho-Analysis 74:1085-1087. ———. 1993a. What sort of a thing is a religion? A view from object-relations theory. International Journal of Psycho-Analysis 74:613-625. ———. 1993b. The relation of psychoanalysis to religion. In Is psychoanalysis another religion? Contemporary essays on spirit, faith and morality in psychoanalysis, edited by I. Ward. London: Freud Museum. ———. 1997. Review of 'Michael Fordham: Innovations in analytical psychology' by James Astor (1995). International Journal of Psycho-Analysis 78:1059-1061. ———. 1999. "The God I want". In Beyond belief: Psychotherapy and religion, edited by S. Stein. London: Karnac Books. ———. 2000a. The functioning of religions from a modern psychoanalytic perspective. Mental Health, Religion and Culture 3 (1):13-26. ———. 2000b. Review of 'The couch and the tree: Dialogues in psychoanalysis and Buddhism' by Anthony Molino (1999). International Journal of Psycho-Analysis 81:833-835. ———, ed. 2006. Psychoanalysis and religion in the 21st Century: Competitors or collaborators? Hove: Routledge. Blaikie, Norman. 2000. Designing Social Research. The Logic of Anticipation. Cambridge: Polity Press. Blass, Rachel. 2003. The puzzle of Freud's puzzle analogy: Reviving a struggle with doubt and conviction in Freud's Moses and Monotheism. International Journal of Psycho-Analysis 84:669-682. ———. 2006. Beyond illusion: Psychoanalysis and the question of religious truth. In Psychoanalysis and religion in the 21st Century: Competitors or collaborators?, edited by D. Black. Hove: Routledge. Bleandonu, Gerard. 1994. Wilfred Bion: His life and works 1897-1979. London: Free Association Books. Blum, Harold. 1999. Freud at the crossing of the Millennia. Journal of the American Psychoanalytic Association 47:1027-1035. Bobrow, Joseph. 1997. Coming to life: The creative intercourse of psychoanalysis and Zen Buddhism. In Soul on the couch. Spirituality, religion, and morality in contemporary psychoanalysis, edited by C. Spezzano and G. Gargiulo. Hillsdale, NJ: Analytic Press. ———. 2003. Moments of truth - truths of moment. In Psychoanalysis and Buddhism: An unfolding dialogue, edited by J. Safran. Somerville, MA: Wisdom Publications. ———. 2004. Presence of mind. International Journal of Applied Psychoanalytic Studies 1 (1):18-35. ———. 2010. Zen and psychotherapy: Partners in liberation. New York: W.W. Norton & Co. Bollas, Christopher. 1987. The shadow of the object. London: Karnac Books. ———. 1992. Being a character. London: Routledge. ———. 1996. Foreword. In The baby and the bathwater, edited by N. Coltart. London: Karnac Books. ———. 1999. The mystery of things. London: Routledge. 416
———. 2007. The Freudian moment. London: Karnac Books. Bomford, Rodney. 1990. The attributes of God and the characteristics of the unconscious. International Review of Psycho-Analysis 17:485-491. ———. 1999. The symmetry of God. London: Free Association Books. ———. 2004. Religious truth in the light of Bi-logic. International Journal of Applied Psychoanalytic Studies 1 (1):4-17. ———. 2006. A simple question? In Psychoanalysis and religion in the 21st Century. Competitors or collaborators?, edited by D. Black. Hove: Routledge. Bond, Tim. 2004. Ethical guidelines for researching counselling and psychotherapy. Rugby: BACP. Borkan, Jeffrey. 1999. Immersion/Crystallization. In Doing qualitative research, edited by B. Crabtree and W. Miller. Thousand Oaks, CA: Sage Publications. Bradley, Arthur. 2008. 'Mystic atheism': Julia Kristeva's negative theology. Theology & Sexuality 14 (3):279- 292. Brafman, A.H. 1997. Winnicott's therapeutic consultations revisited. International Journal of Psycho-Analysis 78:773-787. Brar, Harchand Singh. 1970. Yoga and Psychoanalysis. British Journal of Psychiatry 116:201-206. Braun, Virginia, and Victoria Clarke. 2006. Using thematic analysis in psychology. Qualitative research in psychology 3:77-101. Brazier, David. 1995. Zen therapy. London: Constable and Company. Breger, Louis. 2000. Freud. Darkness in the midst of vision. Chichester: John Wiley & Sons. Brenner, Charles. 2000. Brief communication: Evenly hovering attention. Psychoanalytic Quarterly 69:545- 549. Brenner, Ira. 2009. Review of 'The Crescent and the Couch: Cross-currents between Islam and psychoanalysis' edited by Salman Akhtar (2008). International Journal of Applied Psychoanalytic Studies 6 (3):228- 231. Brickman, Celia. 2002. Chapter . Self and Other in the self-psychological approach to religion. Discussion of Pamela Holliman's 'religious experience as selfobject experience'. Progress in Self Psychology 18:207-215. Brierley, Marjorie. 1947. Notes on psycho-analysis and integrative living. International Journal of Psycho- Analysis 28:57-105. ———. 1951. Trends in psychoanalysis. London: Hogarth Press. Brink, T. L., and Connie Janakes. 1979. Buber's interpersonal theory as a hermeneutic. Journal of Religion and Health 18 (4):287-297. Britton, Ronald. 1998. Belief and imagination: Explorations in psychoanalysis. London: Routledge. ———. 2006. Emancipation from the super-ego: A clinical study of the Book of Job. In Psychoanalysis and religion in the 21st Century. Competitors or collaborators?, edited by D. Black. Hove: Routledge. Brown, Callum. 2001. The death of Christian Britain: Understanding secularization 1800-2000. London: Routledge. 417
Page 1 and 2:
“SACRED PSYCHOANALYSIS” - AN IN
Page 3 and 4:
ABSTRACT From the 1970s the emergen
Page 5 and 6:
CONTENTS PAGE INTRODUCTION 1 PART A
Page 7 and 8:
Chapter Fifteen. Patterns of engage
Page 9 and 10:
Theme 8: Mystical/Mystic/O 289 Them
Page 11 and 12:
INTRODUCTION My conscious engagemen
Page 13 and 14:
to contemporary psychoanalysis and
Page 15 and 16:
The first research method developed
Page 17 and 18:
PART A. THE CONTEXT, DEFINITION AND
Page 19 and 20:
travelled with Ferenczi to explore
Page 21 and 22:
Despite this inclusive vision a cli
Page 23 and 24:
exclusivity’ (Richards 1999: 1024
Page 25 and 26:
signs of abating. Despite the sheer
Page 27 and 28:
1933b: 158f.). Freud vigorously ref
Page 29 and 30:
embraced that relate to this thesis
Page 31 and 32:
The twin trees symbolized my person
Page 33 and 34:
post-critical thought. These comple
Page 35 and 36:
Epistemological context While I hav
Page 37 and 38:
tolerate periods of “not-knowing
Page 39 and 40:
engagement see little relevance for
Page 41 and 42:
more like stray notes than a centra
Page 43 and 44:
social and philosophical force (Bea
Page 45 and 46:
One solution is to identify paramet
Page 47 and 48:
The sacred was given a unique focus
Page 49 and 50:
Before Lynch’s working definition
Page 51 and 52:
Klein (Grotstein 1982), 79 Winnicot
Page 53 and 54:
theories. 87 The prevailing ethos w
Page 55 and 56:
CHAPTER FOUR. RELIGIOUS AND SPIRITU
Page 57 and 58:
Molino 1997). While Coltart combine
Page 59 and 60:
esponse gave Symington the impetus
Page 61 and 62:
analytic theory, and clinical techn
Page 63 and 64:
CHAPTER FIVE. RELIGIOUS AND SPIRITU
Page 65 and 66:
produced further discussion and pub
Page 67 and 68:
vision for psychoanalysis and he fo
Page 69 and 70:
psychotherapist with important conn
Page 71 and 72:
Winnicott is arguably the most infl
Page 73 and 74:
theory includes developmental, tran
Page 75 and 76:
particular significance for the nat
Page 77 and 78:
decades of his life. 157 Religion f
Page 79 and 80:
made a lovely missionary’ (quoted
Page 81 and 82:
Bion gained encouragement for his e
Page 83 and 84:
elements/function; or phenomena and
Page 85 and 86:
inherent human knowing of infinity
Page 87 and 88:
PART B. THE ENGAGEMENT OF RELIGION,
Page 89 and 90:
The third strand was the use of Win
Page 91 and 92:
psychoanalysis 187 Meissner articul
Page 93 and 94:
work of Winnicott (Winnicott 1965,
Page 95 and 96:
pertaining to grace, providence, an
Page 97 and 98:
Gay’s work is less than convincin
Page 99 and 100:
ecame Clinical Professor of Psychia
Page 101 and 102:
postulated by theologians and philo
Page 103 and 104:
life cycle from birth to death’ (
Page 105 and 106:
Rizzuto’s major contribution was
Page 107 and 108:
Thirdly both use the work of Hans L
Page 109 and 110:
a form of dualism that despite thes
Page 111 and 112:
experiential moments of timelessnes
Page 113 and 114:
accessed in more immediate ways. Ma
Page 115 and 116:
efines psychoanalytic insights. 240
Page 117 and 118:
Symington recalls that he had had e
Page 119 and 120:
Symington’s contribution includes
Page 121 and 122:
ased on illusion. Whereas religion
Page 123 and 124:
approach to psychoanalysis has mean
Page 125 and 126:
penis envy, as well as the nature a
Page 127 and 128:
transcend the limitations establish
Page 129 and 130:
In a parallel development Chodorow
Page 131 and 132:
Cohen and Gereboff provide a detail
Page 133 and 134:
feature of the work of Eigen who
Page 135 and 136:
CHAPTER TWELVE. PATTERNS OF ENGAGEM
Page 137 and 138:
Coltart, and later, David Black. 28
Page 139 and 140:
never in conflict and had the poten
Page 141 and 142:
sense of who we are and what we do.
Page 143 and 144:
consciousness. Some would describe
Page 145 and 146:
Martino 1991; Rubin 1992; Westkott
Page 147 and 148:
components of spirituality identifi
Page 149 and 150:
engagement, unfolding dialogue and
Page 151 and 152:
Rabindrath Tagore’s move from a s
Page 153 and 154:
in its own right, and modify modes
Page 155 and 156:
A third theoretical approach involv
Page 157 and 158:
transference and multiple gods; and
Page 159 and 160:
Despite these recent developments o
Page 161 and 162:
treatment’ (Ad-Bab'bagh 2001: 283
Page 163 and 164:
oases where they find refuge, so th
Page 165 and 166:
searching; isolation and involvemen
Page 167 and 168:
The work of Eigen is a unique synth
Page 169 and 170:
developed by Heidegger and used by
Page 171 and 172:
mystical journey can be seen as an
Page 173 and 174:
Grotstein uniquely sees psychoanaly
Page 175 and 176:
that has multiple dimensions includ
Page 177 and 178:
PART C. METHODOLOGICAL CONCERNS, IN
Page 179 and 180:
3. Relational engagement gives the
Page 181 and 182:
CHAPTER SEVENTEEN. RESEARCH METHODO
Page 183 and 184:
conscious that offers the opportuni
Page 185 and 186:
European perspectives. The disadvan
Page 187 and 188:
addition of a third cultural contex
Page 189 and 190:
Further reflexive exploration was u
Page 191 and 192:
especting and valuing of the other
Page 193 and 194:
CHAPTER NINETEEN. RESEARCH INTERVIE
Page 195 and 196:
The interviews were recorded using
Page 197 and 198:
CHAPTER TWENTY. ANALYZING QUALITATI
Page 199 and 200:
Thematic Narrative Analysis The ana
Page 201 and 202:
group facilitator and CBT trainer;
Page 203 and 204:
identified similar themes to those
Page 205 and 206:
CHAPTER TWENTY-ONE. PSYCHOANALYTIC
Page 207 and 208:
the physical and metaphysical use o
Page 209 and 210:
Personal ontology JB’s ontology i
Page 211 and 212:
was a high level of honesty - a gen
Page 213 and 214:
allowed was JB to clarify her under
Page 215 and 216:
What I noticed immediately was the
Page 217 and 218:
As the interview developed I very m
Page 219 and 220:
Alessandra Lemma (AL) Alessandra Le
Page 221 and 222:
esources that people have within th
Page 223 and 224:
central therapeutic task (Ulanov 20
Page 225 and 226:
unconscious that combine the spirit
Page 227 and 228:
the species or the desire to create
Page 229 and 230:
two-way process with the researcher
Page 231 and 232:
Freud’s ideas were in transition
Page 233 and 234:
Conscious encounter The introductio
Page 235 and 236:
session found within a British Klei
Page 237 and 238:
• We discover the eternal unconsc
Page 239 and 240:
• Openness to the numinous and th
Page 241 and 242:
stood out from this second meeting.
Page 243 and 244:
aspects of their being. My engageme
Page 245 and 246:
linking to the other/Other (PM, JG)
Page 247 and 248:
spirituality without becoming gods.
Page 249 and 250:
JG elicited an idealized, positive
Page 251 and 252:
with my father, the fact of being a
Page 253 and 254:
a whole range of thoughts and feeli
Page 255 and 256:
CHAPTER TWENTY-THREE. A THEMATIC NA
Page 257 and 258:
discovered the religious instinct w
Page 259 and 260:
atheistic vision that dispenses wit
Page 261 and 262:
The creativity of Winnicott Winnico
Page 263 and 264:
neuroscience and the growth of reli
Page 265 and 266:
y others. There are ‘resonances a
Page 267 and 268:
there’ (JB 65). Eigen’s eclecti
Page 269 and 270:
Coltart was a highly regarded Briti
Page 271 and 272:
The term ‘zeitgeist’ was used t
Page 273 and 274:
Rizzuto focuses on the internal, ps
Page 275 and 276:
‘I think clearly for a lot of peo
Page 277 and 278:
562). An analyst might say a little
Page 279 and 280:
Lemma located her ambivalence to re
Page 281 and 282:
eligious experience arising in ever
Page 283 and 284:
the psyche through making space for
Page 285 and 286:
Areas of dialogue include: the natu
Page 287 and 288:
A critical dialogue between psychoa
Page 289 and 290:
worlds. ‘We’ve probably never l
Page 291 and 292:
is to study religion because religi
Page 293 and 294:
makes it difficult to go beyond equ
Page 295 and 296:
Rubin adds positively that spiritua
Page 297 and 298:
and psychoanalysis (Galatzer-Levy a
Page 299 and 300:
Theme 8: Mystical/Mystic/O 487 If a
Page 301 and 302:
Theme 9: Love 490 Sayers suggests t
Page 303 and 304:
CHAPTER TWENTY-FOUR. THEMATIC COMME
Page 305 and 306:
their absence as much as their pres
Page 307 and 308:
conversation he encouraged my work
Page 309 and 310:
PART D. SACRED PSYCHOANALYSIS - AN
Page 311 and 312:
CHAPTER TWENTY-FIVE. ‘SACRED PSYC
Page 313 and 314:
that offers a cross-over or transfe
Page 315 and 316:
and psychoanalytic discourse by dev
Page 317 and 318:
CHAPTER TWENTY-SIX. ‘SACRED PSYCH
Page 319 and 320:
and the spiritual (Sorenson 2000, 2
Page 321 and 322:
Figure 3. A dominant sacred interpr
Page 323 and 324:
form of splitting reminiscent of ea
Page 325 and 326:
fulfils Meissner’s vision for a
Page 327 and 328:
Figure 6. Winnicott (DW1-2) Winnico
Page 329 and 330:
person was Neville Symington. By co
Page 331 and 332:
eflects Eigen’s experience of Bub
Page 333 and 334:
elationship to others and live out
Page 335 and 336:
psychoanalysis and this is the purp
Page 337 and 338:
evelation, in a more challenging fa
Page 339 and 340:
into his being, but the meeting wit
Page 341 and 342:
CHAPTER TWENTY-EIGHT. ‘SACRED PSY
Page 343 and 344:
and analyst’ (Ogden 2005: 6). How
Page 345 and 346:
the transition (it is, by definitio
Page 347 and 348:
Signals of transcendence It is too
Page 349 and 350:
Catholic Mass, mystical encounter,
Page 351 and 352:
ultimate reality and truth - the un
Page 353 and 354:
self-knowledge echoing the words of
Page 355 and 356:
cause it becomes pathological as se
Page 357 and 358:
understood beyond the limited clini
Page 359 and 360:
CHAPTER THIRTY. ‘SACRED PSYCHOANA
Page 361 and 362:
clinical papers presented at confer
Page 363 and 364:
encounters with Grotstein where the
Page 365 and 366:
etc.? What is the place of mistakes
Page 367 and 368:
enormous. In the conclusion I have
Page 369 and 370:
2. Potential Interview questions Qu
Page 371 and 372:
Part Two - Consent Form If you are
Page 373 and 374:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15
Page 375 and 376: 65 66 67 68 69 70 71 72 73 74 75 76
Page 377 and 378: 128 129 130 131 132 133 134 135 136
Page 379 and 380: 192 193 194 195 196 197 198 199 200
Page 381 and 382: 256 257 258 259 260 261 262 263 264
Page 383 and 384: 320 321 322 323 324 325 326 327 328
Page 385 and 386: 383 384 385 386 387 388 389 390 391
Page 387 and 388: 446 447 448 449 450 451 452 453 454
Page 389 and 390: 509 510 511 512 513 514 515 516 517
Page 391 and 392: 572 573 574 575 576 577 578 579 580
Page 393 and 394: 636 637 638 639 640 641 642 643 644
Page 395 and 396: 700 701 702 703 704 705 706 707 708
Page 397 and 398: 762 763 764 765 766 767 768 769 770
Page 399 and 400: Appendix 3. Oskar Pfister and the u
Page 401 and 402: Solms also identifies the challenge
Page 403 and 404: disciplines of reflection, meditati
Page 405 and 406: 8. A total sense of self, including
Page 407 and 408: Ethical Permission for a Qualitativ
Page 409 and 410: adversarial encounter? There was re
Page 411 and 412: 1. Eigen’s religious and spiritua
Page 413 and 414: experience, allied to a formidable
Page 415 and 416: (Freud 1939).’ (Eigen 1998: 12).
Page 417 and 418: the founders of intersubjectivity
Page 419 and 420: tradition. He rather adopts a Zen a
Page 421 and 422: personal lives in that sort of way.
Page 423 and 424: Alvesson, Mats, and Kaj Sköldberg.
Page 425: ———. 2009. A relational psych
Page 429 and 430: Casement, Ann, ed. 2004. Who owns p
Page 431 and 432: Coyte, Mary, Peter Gilbert, and Vic
Page 433 and 434: Elmhirst, Susanna Isaacs. 1996. For
Page 435 and 436: Freke, Sarah. 1999. Review of 'The
Page 437 and 438: ———. 1976. Introduction. Freu
Page 439 and 440: ———. 1994. Projective identif
Page 441 and 442: Hartnack, Christiane. 1990. Vishnu
Page 443 and 444: Issroff, Judith. 1999. Reflections
Page 445 and 446: ———. 1994. Love in the analyt
Page 447 and 448: LaMothe, Ryan. 2005. Creating space
Page 449 and 450: ———. 2005. Understanding theo
Page 451 and 452: Meissner, William. 1966. The operat
Page 453 and 454: ———. 2009. Psychoanalytic con
Page 455 and 456: ———. 2001. Three archaic cont
Page 457 and 458: ———. 1983. The play of the im
Page 459 and 460: ———. 2000. The psychological
Page 461 and 462: Safran, Jeremy. 1999. Faith, despai
Page 463 and 464: Smart, Ninian. 1996. Dimensions of
Page 465 and 466: ———. 2002. A space to listen:
Page 467 and 468: Watts, Alan. 1961/1998. Psychothera
show all

Sacred Psychoanalysis - etheses Repository - University of ...

Create successful ePaper yourself

Delete template?

Save as template?