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Sacred Psychoanalysis - etheses Repository - University of ...

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was a high level <strong>of</strong> honesty – a genuine person to person encounter – and when I asked JB<br />

why she had been willing to be interviewed, the initial reply was ‘You were so bloody<br />

persistent’ but then she went on to talk about a desire to help as she had a colleague who<br />

struggled to find suitable analytic interviewees when in New York.<br />

Unconscious encounter<br />

The central tenet <strong>of</strong> psychoanalysis is that all encounters have unconscious dimensions 367<br />

and layers <strong>of</strong> unconscious meaning communicated through dreams, symbols and metaphors<br />

(Long and Leper 2008). 368 Several key metaphors emerged in this interview. One was<br />

‘Republican’ (representing all that she is opposed to and evident in the then US<br />

Government) that JB used metaphorically to represent all that she stands against all she<br />

believes as vital for human well-being. JB views fundamentalism (Christian, Islamic,<br />

political) as something she abhors and wants nothing to do with. Her fear <strong>of</strong> being<br />

described as ‘spiritual’ was that it would align her with people/groups she is fundamentally<br />

opposed to. JB’s approach is <strong>of</strong> an inclusive spirituality that accommodates Buddhism,<br />

yoga and other religious/spiritual practices - rather than right-wing Christian<br />

fundamentalism. Yet there is another more pr<strong>of</strong>ound analytic metaphor that I initially<br />

missed until discussion with my supervisor – that JB and I were caught up in some Oedipal<br />

dynamic. We did not address issues <strong>of</strong> authority in this interview based on my intrinsic and<br />

projected authority as a male minister <strong>of</strong> religion. JB requested I remove one reference, as<br />

she was concerned it would be taken out <strong>of</strong> context and misunderstood. I agreed to do this<br />

367<br />

While some philosophers and theologians would dispute this statement, it forms part <strong>of</strong> my ontological<br />

understanding and is the contribution <strong>of</strong> psychoanalysis to the history <strong>of</strong> thought.<br />

368<br />

A search using the word ‘metaphor’ in the title in PEP v.7 produced a list <strong>of</strong> 95 articles and reviews<br />

predominantly from the 1970s onwards.<br />

201

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