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Sacred Psychoanalysis - etheses Repository - University of ...

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aim was to find psychoanalysts who were willing to explore their work further through a<br />

personal interview. The decision to conduct research by face-to-face interviews rather than<br />

by e-mail, telephone, video-conferencing, or Skype and web-cam imposed certain time and<br />

financial constraints requiring a large investment on my part. This drew me even further<br />

into the research process itself.<br />

I made initial contact with four analysts 344 with whom I had discussed my research that led<br />

to a genuine interest alongside recognition that this was an area they knew little about. One<br />

analyst <strong>of</strong>fered personal disclosure <strong>of</strong> religious and spiritual matters that they rarely talked<br />

about saying to me, ‘I have a sense I can trust you’. Andrew Samuels, a noted Jungian<br />

analyst, author and academic, gave a robust challenge questioning why I was excluding<br />

Jung. Three agreed to an interview and the fourth suggested other psychoanalysts I could<br />

approach using their name as an introduction. This proved a successful strategy leading to<br />

seven interviews (five in the UK, two in the USA). The second strategy was to make<br />

contact directly with psychoanalysts on the basis <strong>of</strong> the published work and reputation,<br />

particularly key writers in the field including Rizzuto, Meissner, Grotstein, Jones,<br />

Symington, Rubin and Eigen. This strategy was also successful and led to another nine<br />

interviews. My timetable needed to fit with their availability and geographical location in:<br />

New York, Boston, Los Angeles, San Francisco and Dublin, as limiting myself to the UK<br />

would only have provided five interviews. The advantage was a broader, multi-cultural<br />

perspective <strong>of</strong>fering a psychoanalytic triangulation from North American and Western<br />

344 I had met three analysts through running a series <strong>of</strong> continuing pr<strong>of</strong>essional development days for<br />

psychodynamic counselling students at the <strong>University</strong> <strong>of</strong> Birmingham between 2003-2007 and we established<br />

a relationship through letter, e-mail and personal conversation. I met a fourth psychoanalyst through the West<br />

Midlands Institute <strong>of</strong> Psychotherapy who became my first interviewee and the author <strong>of</strong> the then unpublished<br />

<strong>Psychoanalysis</strong> and Religion in the 21 st Century (Black 2006).<br />

174

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